Just steps from the centre of town, shaded under the shadow of the Alpilles, hides the old asylum of Saint-Paul de Mausole. It was here, in 1899, that would-be famed artist Vincent Van Gogh came to seek treatment and refuge for the madness that plagued his creative mind. This self-guided tour unravels the layers of Van Gogh’s creative spirit. With each brushstroke, each captivating corner, and each soul-stirring story, you gain a deeper appreciation for the enduring impact of his work on art history and the human experience.

During his stay in Saint-Remy and Saint-Paul de Mausole, Van Gogh produced 150 paintings and over 100 drawings. Many paintings he completed here, like Starry Night, are considered his magnum opus. And while his stay at the asylum was mixed with light and dark moments, there is no doubt that his art continued to flourish here in Provence. So, set foot in the footsteps of this iconic artist, embrace the beauty and darkness that shaped him, and immerse yourself in his enchanting landscapes here in Saint-Remy.

Table Of Contents

1. About Saint-Rémy-de-Provence Van Gogh Walking Tour
2. The Life of Vincent Van Gogh
3. Start Your Walking Tour: Place Jules Pelissier
4. Walking the Van Gogh Art Route
5. Van Gogh's Cypress Trees
6. Van Gogh's Olive Grove
7. Saint-Paul de Mausole, Van Gogh's Asylum
8. Exploring the Gardens
9. The Cloisters
10. Outer Courtyard
11. Van Gogh's Bedroom
12. The Starry Night
13. Van Gogh's Diagnosis
14. The Death of Vincent Van Gogh
15. A Meadow in the Mountains
16. Les Antiques

About Saint-Rémy-de-Provence Van Gogh Walking Tour

This guided walking tour will lead you from the centre of Saint-Remy, along the Route de Van Gogh, and through the Monastery Saint-Paul de Mausole. After exploring the asylum, we will make a short stop outside the Roman ruins, ‘Les Antiques,’ that lie on the outskirts of Saint-Remy. Inside the asylum and the surrounding countryside, we will discover the places that shaped his creativity and immerse ourselves in the beauty that captivated him. Leave yourself at least a half-day to explore the city, take things at your own pace and dive into hidden corners you discover for yourself. If you want to make a whole day out, consider visiting the Roman city of Glanum and treat yourself to a wonderful dinner in town.

History of Saint Remy

Saint-Rémy-de-Provence is located in the Alpilles region. The name “Alpilles” is derived from the Latin word “alpilulae,” meaning “small Alps,” due to its resemblance to the larger Alps mountain range.

Despite being in the middle of France, the area has some of Europe’s most well-preserved Roman ruins. During the 2nd century BC, the Romans established a settlement near Saint-Rémy, known as Glanum. This important Roman city flourished for centuries and boasted some of the most impressive architecture, including huge temples, a large forum, a theatre, and lavish houses. 

Following the decline of the Roman Empire, Saint-Rémy entered a period of relative obscurity. The town underwent a series of transformations and changed hands multiple times between feudal lords. In the 9th century, a Benedictine monastery was established in the town, and its influence grew over time.

Over the years, the town became a center of artistic activity, attracting writers, painters, and great thinkers. In the 16th century, French astrologer and physician Nostradamus wrote his book “Les Prophéties,” which contains cryptic prophecies about future events. Nostradamus was born in Saint-Rémy-de-Provence in 1503 and spent time studying medicine and astrology in the region. But no one person left a more indelible mark on the city than Vincent Van Gogh.

The Life of Vincent Van Gogh

Vincent van Gogh was born on March 30, 1853, in Groot-Zundert, Netherlands. Van Gogh was born into a deeply religious family. His father, Theodorus van Gogh, was a Protestant minister. But it was on his mother’s side where the artistic part of his mind came was born. His mother, Anna Carbentus, came from a family of bookbinders and art dealers. At the age of 16, Vincent began working for his uncle’s art dealership, which sparked his interest in art and the world of visual expression. But despite this, his early career path remained focused on the ministry. He attended a theology school in Amsterdam in 1877, intending to become a pastor like his father and grandfather.

Vincent’s Religious Upbringing

However, Vincent’s time as a pastor was short-lived and ultimately unsuccessful. His deeply empathetic and passionate nature often clashed with church practice’s more rigid and formal aspects. He also faced personal challenges and mental health issues, leading to his dismissal as a pastor after a brief stint in a rural congregation in Belgium. When he returned home, his father wanted to send Vincent to a lunatic asylum.

Vincent’s Mental Health Struggles Begin

Throughout his life, Van Gogh faced numerous mental health challenges that affected his ability to maintain stability and find contentment. He experienced periods of intense anxiety, depression, and emotional turmoil. These mental health struggles manifested in episodes of erratic behaviour and led to strained relationships with family, friends, and even fellow artists. But one relationship remained stronger than all the others, and this was with his brother Theo. Theo has seen a few of Vincent’s charcoal drawings he has been making while in Belgium. They were studies of the people and scenes around him. Theo immediately saw what others did not, and it was at his insistence and aid that Vincent was spared the madhouse and instead began his study and pursuit of a career in the arts.

Vincent & Theo

Theo van Gogh played a crucial role in Vincent’s personal and professional life. He was six years younger than Vincent, and while Vincent worked as a preacher, Theo embarked on a career as an art dealer. With an eye for talented artists, Theo was able to recognize Vincent’s talent immediately. He began supporting Vincent both emotionally and financially. And would continue to do so until the end of his life. Theo believed in Vincent’s artistic potential when few others did. And if it were not for Theo’s financial assistance and encouragement throughout his career, there is no doubt in my mind that Vincent would never have become one of the most famous artists of the 19th and 20th centuries.

The written correspondence between Vincent and Theo forms a rich tapestry of their relationship. They exchanged hundreds of letters, offering insights into their thoughts, struggles, and artistic aspirations. The letters reveal Vincent’s emotional vulnerability, challenges, and unwavering commitment to art. Theo, in turn, provided continuous emotional support, advice, and feedback on Vincent’s work. They were more than brothers, more than family, they were truly each other’s soulmates.

Van Gogh in Provence

In 1888, Van Gogh moved to Arles in southern France to seek inspiration and refuge. Here, he produced some of his most iconic works, including The Sunflowers and Café Terrace at Night. However, his time in Arles was also marked by increased mental instability, leading to conflicts with others, including his friend and fellow artist Paul Gauguin. Following a heated argument with Gauguin, Van Gogh infamously severed a portion of his earlobe. He was sent to the local hospital after being found in a pool of blood inside his apartment.

Even after returning to his home from the hospital, Vincent confided in his brother that he was still suffering from hallucinations and delusions of poisoning. On the insistence of both his brothers and physician Félix Rey, Vincent voluntarily admitted himself to the asylum of Saint-Paul de Mausole in Saint-Rémy-de-Provence in May 1889.

Start Your Walking Tour: Place Jules Pelissier

We now begin our walk. In the centre of Saint-Remy, Vincent would have arrived to make his way to Saint-Paul-de-Mausole asylum. Standing in the Place Jules Pelissier, the town’s central square, take a moment to soak in the atmosphere. Look around and admire the historic buildings surrounding you. On the west side of the square, look up and see the towering spire of the Saint-Martin Collegiate Church. This spire was one of the few things Van Gogh could see from his bedroom in the asylum. And it is one of the most iconic elements of his renowned painting, The Starry Night.

One can imagine how lonely Van Gogh must have felt. He would have been so close to the centre of town, and yet he was confined to the grounds of an asylum. On any day of the week, this square is filled with people having lively conversations outside on the terraces. He probably could have heard the noise from the square travel across the fields into the window sill where he painted. Van Gogh loved going out during his time in Arles. And he must have longed for those long nights outside the cafes. 

Walking the Van Gogh Art Route

As you turn south down Rue de la Commune, you are approaching the start of the Van Gogh Route. This is a self-guided walk towards the Monastery of Saint-Paul de Mausole. Along the way, there are 19 signs reproducing Van Gogh’s most emblematic paintings. A short quote from one of Van Gogh’s letters accompanies each image. And while I think trying to contextualize these paintings is so important, much remains to be discovered and discussed. So I hope this article is a great accompaniment. The walk is marked by these small golden emblems on the ground that bare Van Gogh’s iconic signature.

Place Mireille

Standing at the apex of the Place Mireille, you can look down the roads to put yourself at the very spot where Van Gogh painted a scene entitled The Road Menders. In this artwork, Van Gogh captures several figures engaged in manual labour, working along this very road. A road which now bears his name in his honour.

The Road Menders

In his paintings, Van Gogh often depicted scenes of everyday life and the toils of the working class. In The Road Mender, he highlights the dignity and significance of ordinary people and their contributions to society. Compared to Van Gogh’s paintings in Arles, you can see how the colours in this palette are much more muted. Although the brushwork still conveys that classical Van Gogh-ian sense of energy and emotion, the piece has a tone of sadness. Like he is looking into the lives of these everyday Provencal men and women but cannot connect with them, simply paint them from afar.

Canal des Alpines

Continuing along, we can see a large cypress tree on the right side of the road as we cross the Canal Des Alpines. This is just one of many Cypress trees found all over Saint-Remy, which deeply inspired Van Gogh’s oeuvre. 

Van Gogh’s Cypress Trees

Cypress trees hold significant importance and symbolism in the works of Vincent van Gogh. And he painted an entire series dedicated to them during his stay in Saint-Remy. Cypress trees have long been associated with notions of immortality and eternity. The tall and slender form of the cypress tree, reaching upward into the sky, is reminiscent of a natural cathedral spire. Van Gogh often used the cypress tree to symbolize the divine and the connection between the earthly and the spiritual realms. As if the tree, just like himself, were trying to reach out, away from the pains of this mortal realm, into eternal and transcendental peace.

While at the asylum of Saint-Paul de Mausole, he could look out his window every day to gaze upon the cypress trees spread out across the Provencal countryside. When he was allowed to leave the ground and paint en-plein air, these were some of the closest fields where he could come to study and sketch the cypress trees. So this very tree might have been one of the many that Van Gogh painted.

Almond Blossoms

Just past the canal crossing, on the right side of the road, we can see far-reaching fields of almond trees. These iconic trees were etched into the history book in Vicent van Gogh’s painting Almond Blossoms. Van Gogh painted Almond Blossoms as a gift for his brother Theo upon the arrival of his firstborn son. Although Vincent was no doubt worried about how the little child would impact Theo’s ability to support Vincent financially, the love he had for his brother was immense. And therefore, for his new nephew as well.

“I started right away to make a picture for him, to hang in their bedroom, branches of white almond blossom against a blue sky.”

Vincent

He wanted to create a painting that was intended to commemorate the joy and hope associated with the arrival of a new life into the family. Almond blossoms begin to bud at the beginning of Spring. And therefore, they have long been associated with hope and rebirth. Van Gogh’s use of this floral motif suggests a sense of renewal and new beginnings. Perhaps a hope for a renewal in himself as well as for the new baby for Theo.

The delicate blossoms against the vibrant blue sky can be seen as a reflection of Van Gogh’s longing for peace, serenity, and emotional harmony. The upward-reaching branches and the ethereal quality of the blossoms evoke a sense of spirituality. As if these blooms are not placed within our mortal realm but instead up in the heavens.

Influence of Japanese Art

Van Gogh was greatly influenced by Japanese art, particularly ukiyo-e prints. He admired Japanese woodblock prints’ stylized and decorative qualities. Their flattened perspective and stark, bold outlines. In Almond Blossom, Van Gogh employed bold, dark outlines around the blossoms and branches, reminiscent of the black outlines found in Japanese woodblock prints. The bright blue sky against the delicate white blossoms also creates a striking visual effect.

The Colors of Provence

Continuing along Avenue Vincent Van Gogh, take a moment to look around you as you walk, to soak up all the colours of Provence. Van Gogh’s artistic style underwent a significant transformation during his time in Provence and in Saint-Remy. The vivid landscapes and unique light of the area greatly influenced him. As you walk, see what you can find that is reminiscent of Van Gogh’s Provencal colour palette, characterized by bold, deep, and intense colours. You might spot vibrantly painted window shutters and rainbows of flowers blooming along the road. The radiant yellows of the sunflowers and wheat fields dominated the Provençal countryside. And, of course, the bright blue skies above you.

Van Gogh’s Olive Grove

Turn left down Avenue Dr. Edgar Leroy towards Saint-Paul de Mausole. Although this route takes us away from the main road, this detour provides beautiful views across the Alpilles Valley. Further away from houses, you can see far out across the landscape of Provence. 

Along the road, we pass a series of olive groves, which were the subject of dozens of variations painted by Van Gogh. I think Olive Trees are one of his best series. Exemplified in these paintings is his emblematic expressive brushwork. The textural strokes capture the energy and movement of the foliage and the terrain. As if we can feel the breeze through the trees in the painting itself. But walking along this road, try to close your eyes and feel for yourself that movement in the wind that Van Gogh captures, like magic in a bottle.

Olive trees are also frequently associated with the idea of peace. In Roman times, athletes and emperors were awarded olive wreaths as a symbol of peace and honour. And in Christian art, the dove carrying an olive branch is often depicted as a symbol of peace, representing the reconciliation between God and humanity after the Great Flood. Van Gogh’s obsession with these trees was not just because they were what was available for him to paint. But due to his deep desire for tranquillity in his mind.

Saint-Paul de Mausole, Van Gogh’s Asylum

A short walk from the Avenue Dr. Edgar Leroy, make the first right to walk along the thick outer stone walls of the Saint-Paul de Mausole. Take note of how high and imposing these walls are. Ensuring all those inside cannot get out or even see the countryside around them. And although Vincent was given special permission to occasionally venture outside these walls, for the most part, he spent the last months of his life only within the confines of the asylum.

Hours and Admission

Hours: Open seven days a week, from 9:30 a.m. to 7 p.m. in the summer, with earlier closings in the winter. Admission: Adults 7€ | Student, Teens (12-16) and Seniors 5€ | Children under 12 are free

History of Saint-Paul de Mausole

In the 11th century, a Romanesque monastery was built on this site. The name “Mausole” is derived from the Latin word “mausoleum.” It was given this name as its location was a mere few meters from the ancient Roman mausoleum, just outside the ruins of Glanum. The monastery flourished for several centuries, serving as a religious center for monks and pilgrims.

In the 19th century, the monastery underwent a significant transformation. In 1815, the religious order left, and the building was repurposed as a psychiatric institution. It became an asylum known as the “Asile de Saint-Paul,” catering to individuals with severe mental health conditions. The tranquil surroundings and therapeutic environment sought to offer patients a place of refuge and treatment. But treatment for mental health conditions in the 19th century left much to be desired. And for many, treatments were little more than a restrictive diet and twice daily baths.

Van Gogh in Saint-Paul de Mausole

Although Vincent voluntarily admitted himself into the hospital, his stay there relied heavily on his brother Theo’s assistance. Vincent received not one but two private rooms. One of which Vincent could use as his studio. A luxury no other patients were given.

When he first arrived, he was hopeful and spoke positively about his experience. “I feel happier here with my work than I could be outside. By staying here a long time, I shall have learned regular habits, and in the long run, the result will be more order in my life.” Much of this early progress was made simply due to the fact that the doctors here at Saint-Remy forced Van Gogh to stop many of his harmful vices. Van Gogh was not only an alcoholic, but his eating habits and overconsumption of coffee all negatively impacted his mental health conditions.

Exploring the Gardens

When Vincent was first admitted, he couldn’t leave the ground until the doctors and nurses deemed him fit enough to do so. During these first few months, Van Gogh painted only what he found within the gardens surrounding the Monastery. He looked closely at everything around him, finding peace in those quiet little moments and vignettes that proliferated the gardens.

Entering through the front gates, you step into the asylum’s tranquil gardens, left almost exactly as they would have been when Van Gogh stayed here. Lining the outer walls of the asylum are beautiful garden beds. Vines crawl up the stone walls to disguise their prison-like intentions. Van Gogh vividly describes the gardens for us in a letter to Theo;

A view of the garden of the asylum where I am, on the right a gray terrace, a section the house, some rosebushes that have lost their flowers; on the left, the earth of the garden – red ochre – earth burnt by the sun, covered in fallen pine twigs. This edge of the garden is planted with large pines with red ochre trunks and branches, with green foliage saddened by a mixture of black. These tall trees stand out against an evening sky streaked with violet against a yellow background. High up, the yellow turns to pink, turns to green. Under the trees, empty stone benches, dark box. The sky is reflected yellow in a puddle after the rain.

Vincent Van Gogh

Irises

The very first painting that Van Gogh endeavoured to paint was that of the garden’s irises. Van Gogh captures these flowers in different stages of their blooms. Some almost appear to be falling to the ground under the weight of their petals. This painting was one of Van Gogh’s studies, meaning he painted it directly from life without sketching it first. There was some calm he found in these intricate studies. Like he was immersing himself into the world of the painting, leaving his darkened world behind him.

Lilacs

A stark contrast to his almost realistic portrayal of the Irises is Van Gogh’s painting of the Lilacs. You can even see the purple irises in the background of the painting, but their forms are almost abstract. Nothing more than a few swashes of painting. Through Lilacs, we can see Van Gogh’s absolute dynamism in his vivid energy and dramatic expression he communicates to us through his brushstrokes. He pushes the boundaries of impressionism and creates his own post-impressionist style.

When you receive the canvases that I have done in the garden, you will see that I am not too melancholy here.

Vincent Van Gogh

Corner of Saint-Paul Hospital

While Van Gogh was trying to let give his brother hope that his stay here at the asylum was helping him rid himself of the sadness he felt in Arles, there was no doubt that this place still felt like a prison. He felt trapped inside, literally and figuratively both inside the walls of the asylum and inside the prison of his troubled mind.

“You’ll understand that this combination of red ochre, of green saddened with grey, of black lines that define the outlines, this gives rise a little to the feeling of anxiety from which some of my companions in misfortune often suffer, and which is called ‘seeing red’.”

Vincent Van Gogh

Romanesque Chapel

The entrance to the old Romanesque stone chapel is beside the entrance to the asylum. The chapel is as silent as silence can be. The huge stone arches frame the cold stone walls in the darkness. The only light being emitted from the stained glass windows and the entry door. Modern-day lighting has been added to the ceiling to give the visitor a better view of the 11th-century architecture. Van Gogh would have been encouraged, perhaps even forced, to come here for prayer, as this was still thought to be a method of curing their mental illnesses. 

But for Vincent, his relationship with religion was complex. And it continued to evolve throughout his life. Although he was raised in a religious family, his failure to become a pastor and his disillusionment with the church as an institution deeply wounded him. While Van Gogh distanced himself from traditional religious institutions, he continued to engage with religious themes in his art. 

The Pietà

But during Vincent’s time at the asylum, especially when he could not even go outside after his episodes, he found solace and inspiration in biblical stories. And he developed a more personal and reflective view of his spirituality. During moments of despair and loneliness, he believed his art was a spiritual expression and a means to connect with a higher power. When he could not make art of his own, he began making copies of some famous paintings, most of which were religious. He told his brother;

“I started making them inadvertently and now find that I can learn from them and that they give me a kind of comfort. My brush then moves through my fingers like a bow over the strings of a violin – completely for my pleasure.”

Van Gogh made the Pietà from a lithograph of Delacroix’s painting. While the composition of the subject remains the same, Van Gogh’s brought his stylistic approach to the brushwork. The Pietà depicts the Virgin Mary cradling the dead body of Jesus Christ after his crucifixion. The word “Pietà” comes from the Italian word for “pity” or “compassion,” and the theme is one of deep sorrow and mourning. It is impossible not to see the connection for Van Gogh in this work of art. A man desperate for compassion, for understanding, and to be held by a woman. Most of the women in Van Gogh’s were sources of pain and rejection. And yet here we see a woman who is the epitome of acceptance.

Vestibule in the Asylum

Stepping inside the main building, take a minute to walk inside and turn back towards the entry door. This view was captured almost precisely as we see it today by Van Gogh during his stay. Van Gogh hated the living condition here. He described the experience to his brother;

“There is someone here who has been shouting and talking like me all the time for a fortnight. He thinks he hears voices and words in the echoes of the corridors, probably because the auditory nerve is diseased and over-sensitive, and in my case, it was both sight and hearing at the same time, which is usual at the onset of epilepsy, according to what Dr. Félix Rey said one day.”

Especially when compared to the actual view of the hallways, one can really appreciate how his painting displays the profound solitude he felt there. The walls seem to fold in upon themselves. Not a single person can be seen, yet tension is in the air as if we can hear that invisible man screaming from afar.

The Cloisters

Proceed inside the main building, towards the interior cloisters. Cloisters are covered walkways, usually surrounding a courtyard or garden. Cloisters are a distinctive architecture in monasteries built in the 11th century. Today, you can still wander around the cloisters to experience the tranquil space Van Gogh himself would have experienced during his daily walks.

From inside the cloisters, look up at the second-floor windows. It was from here that Van Gogh would have looked down on the gardens on days when he was too ill to go outside.

Outer Courtyard

Before heading upstairs to Van Gogh’s bedroom, walk through the gift shop towards the outer courtyard. Rows and rows of lavender bloom here in the summer and the fields are packed with poppies, irises and roses in the spring.

View of the Asylum and Chapel of Saint-Rémy

As indicated by several letters to Theo, Van Gogh spent the autumn painting in the courtyard. One of the most important paintings he made here was View of the Asylum and Chapel of Saint-Rémy. It is the only painting Vincent made of the entirety of the asylum, not just its gardens or interior walls.

Unlike some paintings he painted indoors from sketches he made outside, this one was painting en-plein air. Standing right here in the lush green space. The colour palette of this painting is very different than his vibrant paintings. The colours are muted, with hues of green infiltrating the rest o of the colours. This was due to the fact that Van Gogh was attempting to capture the changing light outside in the autumn. It was something he was obsessed with—the ability to freeze time and capture a moment in paint.

Van Gogh’s Bedroom

Walking upstairs, we step onto the second floor. It was here where the patient’s bedrooms were held. Inside a room facing out onto the back courtyard, we find the very room where Van Gogh once resided. The room has been meticulously restored to resemble how it appeared during Van Gogh’s stay. The only difference was that Van Gogh was not allowed to paint in the bedroom. Instead, he would have had to go to his studio to do any painting. But the studio and bedroom set up have been combined in this recreation.

Observe the simple furniture and the worn floor. But most important, take your time to gaze out the east-facing window. The bars of which were a prison cell for Van Gogh. He would have been inspired to sketch the painting The Starry Night from this window.

This morning, I saw the countryside from my window a long time before sunrise with nothing but the morning star, which looked very big.

Vincent Van Gogh

The Starry Night

The Starry Night depicts a small village with houses and a church steeple nestled beneath a swirling sky filled with luminous stars. Van Gogh painted this same scene numerous times. But this is the only version of the painting set at night. While the paintings during the day capture the scene accurately, the version at night takes on a more dramatic and expressive tone. Van Gogh takes more risks, changing the scenery to fit his vision. Although historians can date the painting and know that the moon was a waxing gibbous moon on this night, Vincent paints it as a crescent moon.

Although the idea of changing elements of a landscape to suit the intention of the painting better seems like an obvious choice, it was one Van Gogh struggled with. While living with Gaugin, Gaughin frequently encouraged Vincent to delve more into abstraction. But Van Gogh was so focused on painting precisely what he saw. And yet here we see him break away from reality and reach for the stars…literally.

The swirling sky, filled with vibrant stars, seems to move before your eyes. The vivid colours contrast against the night sky. The intense movement and whirling patterns convey a sense of chaos, yet they also evoke a feeling of transcendent beauty and spiritual depth. The stars, in particular, have been interpreted as symbols of hope. They are aspirations beyond the earthly realm. And those iconic cypress trees serve as a bridge from reality towards the celestial domains. It is as if Vincent is trying to paint his way out of his dark existence.

Van Gogh’s Diagnosis

While in Saint-Rémy, Van Gogh’s mental health continued to fluctuate. He experienced both periods of intense creativity and moments of utter despair. During his stay, Van Gogh suffered four serious “attacks” as they were described by the doctors. These were painful and distressing for Van Gogh and his brother Theo. The attack was followed by a period of deep depression in which Van Gogh didn’t paint at all. Then, after some time, Vincent’s creativity and drive would return, and he would resume paintings.

So what did Van Gogh suffer from? This question has enraptured the minds of psychiatrists from around the world for ages. And the truth is that we will never know without these doctors being able to speak directly to the man himself. But many surmise that Van Gogh suffered from manic-depressive psychosis, worsened by his epileptic fits. Epilepsy was prevalent on his mother’s side, and as it is a hereditary disease, this connection makes sense. These attacks were brought on by triggering events in Van Gogh’s life. 

At Eternity’s Gate

One of the most intensive paintings done in Saint Remy was his painting entitled At Eternity’s Gate. Vincent had made this sketch of a pensioner and war veteran in 1882, and while recovering from one of his intensive attacks, he began painting this sorrowful scene. And yet, even in the darkest moments, we have the reference to eternity. As if Van Gogh himself is still clinging to his faith to see himself through this period of darkness.

Portrait of a patient

Though here there are some patients very seriously ill, the fear and horror of madness that I used to have has already lessened a great deal. And though here you continually hear terrible cries and howls like beasts in a menagerie, in spite of that, people get to know each other very well and help each other when their attacks come on.

Vincent Van Gogh

Prisoners’ Round (after Gustave Doré)

Another painting that seems to evoke the internal nature of Van Gogh’s mind during his time in Saint-Remy was Prisoners’ Round. This painting is another copy he made after a print by Gustave Doré. The scene depicts a group of prisoners walking around in a circle in the exercise yard at Newgate Prison. The scene is dark, damp and almost claustrophobic. The walls seem to cave in upon the prisoners below.

The man in the group’s centre is placed at the forefront of the image; his head turned slightly towards us, the viewer. This man is also the only one now wearing a cap on his head, showing off his strawberry blonde hair, the same as Vincent himself. Vincent is placing himself in a literal prison, as no doubt this is how he felt inside the asylum and the torment of his mind. And yet even in the darkest recesses of the world, there is hope. Small and delicate but present. And we can see this by looking closely at the two white butterflies soaring high above the prisoners below. As if they are on their way out, escaping this dark world and flying toward the sun.

The Funeral of Van Gogh

When Van Gogh died, only two months after leaving the asylum, this was one of the paintings that Theo chose to be placed next to his coffin. Painter Émile Bernard came to Vincent’s funeral. When he saw this painting, he wrote,

Convicts walking in a circle surrounded by high prison walls, a canvas inspired by Doré of a terrifying ferocity and which is also symbolic of his end. Wasn’t life like that for him, a high prison like this with such high walls – so high? And these people walking endlessly round this pit, weren’t they the poor artists, the poor damned souls walking past under the whip of Destiny?

Émile Bernard

Road with Cypress and Star 

I want to end this tour, in the treatment room, just opposite Van Gogh’s bedroom. Here, Vincent would take his twice-daily baths, the only “treatment” the doctor gave him to cure his illness. A therapy that no doubt made little to no difference. Instead, he was left abandoned by the very people, the doctors and nurses, who he so desperately had hoped would cure him of his disease. And there must have been no worse feeling than the hopelessness that that abandonment would have caused. More than anything, I think Vincent was very lonely and needed companionship. His search for romantic love in his life has been utterly heartbreaking. And the real true love of his life had always been his brother. To be closer to him, Vincent decided to check himself out of the hospital and move to the small town of Auvers-sur-Oise near Paris (where Theo lived.) 

The Obelisk of Death

Vincent’s last painting while in Saint-Remy is this scene entitled Road with Cypress and Star. This vertical landscape depicts a winding road centred by a deep, dark cypress tree. Many call this an “obelisk of death,” as if Van Gogh knew he was to die.

Behind the tree is a vast expanse of yellow wheat fields and blue mountains. The night sky dominates the upper part of the canvas, with a bright yellow star shining brilliantly above the cypress tree on the left and a vibrating crescent moon to the right. The sky is painted in swirling, turbulent patterns. But it is the bottom of the painting that we will focus upon. In the sea of churning grass are a pair of travellers, walking almost arm in arm. The two men are walking towards the tremendous black cypress tree. Their heads held high, unafraid, looking up towards the beautiful eternal sky above them. Beauty surrounds them in the face of great darkness.

The Death of Vincent Van Gogh

When Van Gogh arrived in Auvers-sur-Oise, he was placed under the care of Dr. Paul Gachet. Despite receiving some medical attention, his mental health continued to decline. And on July 27, 1890, at the age of 37, Van Gogh tragically took his own life by shooting himself in the chest. He passed away two days later, with his brother Theo by his side. 

Devastated at the loss of his brother and suffering from syphilis, Theo died only a year later. They were buried together, side by side, in the town cemetery of Auvers-sur-Oise. Ivy was planted on top of their graves. And today, the vines have grown together, clutching each other, forming one large mass. Emblematic of the connection these two brothers had for one and one in their lifetime. And now for eternity.

Leaving the Asylum

We now take our time to leave the Saint-Paul Asylum, walking back through the gardens and out onto VC des Carrieres road. As you walk back through the gardens, we walk the same path that Vincent would have taken upon his departure. One of Vincent’s last letters to Theo from Saint-Remy spoke enthusiastically of his health and creative endeavours.

At the moment the improvement is continuing, the whole horrible crisis has disappeared like a thunderstorm, and I’m working here with calm, unremitting ardour to give a last stroke of the brush. I’m working on a canvas of roses on bright green background and two canvases of large bouquets of violet Irises, one lot against a pink background in which the effect is harmonious and soft through the combination of greens, pinks, violets. On the contrary, the other violet bouquet (ranging up to pure carmine and Prussian blue) standing out against a striking lemon yellow background with other yellow tones in the vase and the base on which it rests is an effect of terribly disparate complementaries that reinforce each other by their opposition.

Vincent Van Gogh

A Meadow in the Mountains

Exiting through the main gates of the asylum, we turn to the left to walk down the small path that leads into the Parc D’Amour. This beautiful park is where Vincent Van Gogh would come to paint the mountains. In his painting, A Meadow in the Mountains: Le Mas de Saint-Paul, we can see a vast meadow surrounded by rolling hills and mountains in the background. The same mountains we can see spread out in front of our eyes.

The hills in this background play a significant role in this painting. They represent a sense of permanence, stability, and grandeur. Something that we know Vincent was profoundly searching for in his life. A state of tranquillity, enduring, just like nature itself. Their pale blue colour contrasts with the dynamic nature of the vibrant yellow and green meadow below. Walking along this path, you can take in the calm surrounding this valley. The sound of the wind rushing through the tall grass is the only sound that casts itself down on the ground in the sun-soaked afternoon.

Les Antiques

Walking through the park, towards the west side where the D5 roadway now passes, we can hope across the road to see the ruins of Glanum. Just outside a car park stands the great Antiques of ancient Rome. “Les Antiques” refers to these two Roman monuments that once stood on the outskirts of Glanum. The grandest of the two structures is the Triumphal Arch of Glanum. It was erected in the 1st century BCE to commemorate the military victories of the Roman Empire. This arch would have served as the entrance gate to Glanum. The arch is adorned with intricate carvings, including images of military generals and their prisoners. All across the arch are beautiful carvings of the Provencal harvest. We can see grapes, olives, stone fruits and even chestnuts. These agricultural symbols were a means for Rome to display the wealth of their land to any visitors. 

Mausoleum of the Julii

The tallest of the two structures is the Mausoleum of the Julii. The name of the 11th-century abbey, Monastery of Saint-Paul de Mausole, refers to this very Mausole or Mausoleum. When the Benedictine abbey was built in the 11th century, this site was still as important to the people of Provence as it is today. Although Vincent never painted these Antiquities, he would have no doubt visited these sites frequently as they were so close to the abbey. The Mausoleum of the Julii, also known as the “Tomb of the Julii,” dates back to the 1st century BCE. It was built to house the tombs of the mother and father of the three Julii brothers.

The father was a military general, and Julii was one of the most distinguished families in Rome. Carved into the tombs are a series of acanthus leaves, representing eternal rebirth to the ancient Romans. As a man obsessed with eternity, one can imagine how this structure would have greatly captured the imagination of the great artist. Perhaps inspiring Van Gogh to continue his search for the hereafter in the symbolism he painted into his masterpieces.

I hope you have enjoyed this extraordinary journey into the tumultuous yet brilliant artistic world of Vincent van Gogh. As you wander through the charming streets that once captivated the tormented artist, you can’t help but feel a sense of reverence for his resilience and creativity amidst personal struggles. I hope that you come away from Saint-Remy with a deeper understanding of this masterful painter, and maybe seeing this magnificent part of Provence will ignite your own artistic journey!

Happy Travels, Adventurers

The post The Ultimate Self-Guided Tour of Saint-Rémy-de-Provence in the Footsteps of Van Gogh first appeared on The Creative Adventurer.

If you’ve visited Prague, there is no doubt you will have come across Mucha’s work. He is one of the most prolific Czech painters in the world, and the city LOVES his paintings and posters. They seem to appear on every street corner and postcard in Prague. His famous prints have become so popular they are often sold at University Poster fairs and cover the walls of hundreds of dorm rooms around the world.

Mucha’s Art Nouveau

His style of art is quintessentially Art Nouveau. Most of his more commercial works feature images of beautiful young women in flowing dresses surrounded by lush flowers. He kept the tones for these advertorial pieces in pale pastels, typical of the art nouveau style. But the ‘Slav Epic’ is something completely different. A departure from his commercial work and something genuinely personal to the artist. If you are interested in learning more about the Slavic people and their history, this is an immersive and exciting way to do it!

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Where to Find the Artwork

I am SO EXCITED to finally get to update this blog with the new locations for the Slav Epic. When I visited Prague in 2015, I didn’t know I would be one of the last people to see the Slav Epic in person. I caught the exhibition just a few months before it closed. Until the end of 2016, the Slav Epic was housed in the National Gallery’s Veletržní Palace in Prague.

Moravský Krumlov

Originally, the canvases were exhibited in the city of Moravský Krumlov. They were displayed in the castle and remained a precious treasure of the town for over 50 years. Then, the city of Prague contested that the painting had been left to them by Mucha in the first place. And they shouldn’t be displayed so far away from where most tourists visit. But Prague had no space suitable for showing all these incredibly large works of art. You almost need an airport hanger! The city of Moravský Krumlov felt the paintings needed an appropriately regal and elevated space. They wanted them to be displayed inside the old palace of Moravský Krumlov, where they felt like they belonged. 

Political Battle over the Paintings

In 2012, the city of Prague eventually won the right to display the works. They found a temporary space for them in the National Gallery’s Veletržní Palace. But this space was only to house them for four years. After 2016, the paintings were boxed up, and a political battle between Prague and Moravský Krumlov erupted again. No one could agree on where they would be displayed. They travelled to Japan for international exhibitions, but when they returned, they sat in storage.

Finally, in 2020 the Prague City Council decided to return the paintings to the château in Moravský Krumlov. They will be on display here until 2026. After returning to their original home, the canvas exhibition spaces were repaired to better showcase these incredible works of art.

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Access & Admission 

As the exhibition takes place in Moravský Krumlov, most visitors will arrive via Prague, Vienna or nearby Brno.

The train from Prague to Moravský Krumlov takes about 4 hours (with one transfer.) After arriving at the stations, you can hop on a bus which will take you to the entrance to the castle. If you are travelling from Vienna, the journey is slightly shorter, only 3 hours on the train. The shortest trip will be from Brno, as it is only 1 hour on the train.

Tickets

It’s best to purchase tickets in advance to ensure you won’t be disappointed that they are sold out when you arrive.

Prices: Adults 250 CZK, Seniors 65+ 170 CZK, Students 10-25 years old 150 CZK

Hours

January–May:  9:00 a.m.–4:00 p.m. (last entry at 3 p.m.)
June–August:  9:00 a.m.–5:00 p.m. (last entry at 4 p.m.)
September–December  9:00 a.m.–4:00 p.m. (last entry at 3 p.m.)
all year round: closed on Mondays

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The Size Paintings

Seeing the paintings for the first time in person, you’re immediately awestruck by the sheer size of these canvases. They feel more like walled frescos than simple pictures. Moments are frozen in time, captured in life-sized (and in some cases, larger than life) works of art. Each of the paintings depicts the history of the Slav people, their civilization, wars, and celebrations. The next thing you’ll notice about these paintings is how the people represented differ from Mucha’s other works. These are not the languid, sensual forms of Mucha’s commercial art nouveau posters. These deftly painted scenes profoundly portray the emotions and collective journey of the subjects in each brushstroke.

About Alphonse Mucha

Alfons Maria Mucha, although better known internationally as Alphonse Mucha, was a Czech painter born in 1860. He born in the small town of Ivančice in southern Moravia. Mucha showed an aptitude for painting very early on. He received his secondary education at the Cathedral of St. Peter and Paul in Brno. He was accepted into the arts school firstly as he was also an accomplished singer. Mucha was famously quoted as saying, “for me, the notions of painting, going to church, and music are so closely knit that often I cannot decide whether I like church for its music or music for its place in the mystery which it accompanies.” The dramatic scenes in many religious paintings undoubtedly influenced the art he would later go on to make. 

Mucha in Vienna

At 19 years of age, Mucha travelled to Vienna. There he became an apprentice scenery painter for theatre companies. His flair for the dramatic would continue to be influenced through these explorations. After his apprenticeship, Mucha moved back to Moravia. There he was employed by Count Belize to create portraits, decorative art and lettering for tombstones. Belasi saw Mucha had real talent. He wasn’t just an everyday artist. Belasi brought Mucha with him on his trips to Venice, Florence and Milan. There he was able to introduce him to many more professional artists.

Mucha in Paris

Eventually, Mucha moved to Paris in 1888 and started to professionally study art at the Académie Julian and Académie Colarossi. These schools specialized in studying female nudes and figurative paintings. As well as historical and religious art.

While in Paris, Mucha lived inside the Slavic community boarding houses who famously sheltered struggling artists. It was perhaps living within this community that endowed Mucha to the Slavic people even more. Mucha’s first large client was the Central Library of Fine Arts. It was from here that his career as an illustrator and graphic artist took off. He successfully made a life for himself in Paris for many years, creating commercial art. These printed works featured his iconic attractive sets of women, in flowing gowns and floral backdrops.

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History of the Slav Epic

At the age of 43, Mucha returned to his homeland of Moravia. There, he devoted himself to painting a series about the history of all the Slavic people. Mucha’s inspiration for the series first started when he was researching another assignment. While studying and travelling through the Balkans, he was genuinely struck by the hardships and sufferings of the Slav people. He also noted there was no real documentation of these people’s stories in art. Mucha decided it would be his final task to bring these stories to life with paint.

Although he secured a financier for the giant undertaking, this was more of a passion project for the artist. Sitting in his studio, surrounded by this enormous canvas, Mucha painted the past into reality. The Slav Epic depicts in chronological order the mythologies and histories of the Czechs and Slavic people.

Romanticism

Many of the themes in this series fall under romanticism. Romanticism is characterized by its emphasis on emotion and individualism and the glorification of the past and nature. In these paintings, sensations are portrayed on people’s faces in a far more sophisticated way than before. Looks of horror, terror, awe and apprehension started to round out the range of human emotion in art. Previously emotion had been stunted between pure joy or sadness. Romanticism also elevated folk art, which had previously been thought of as a lesser form of art.

It took Mucha over 14 years to complete the series. In 1928, on the 10th anniversary of Czechoslovakia’s independence, Mucha presented the collection of paintings to the Czech nation. He considered it his most important piece of work he ever created. The Czech Republic cherished the gift. It was like nothing else they had ever seen before. Notably, during World War II, the Slav Epic was one of the first things hidden away before the Nazis took hold of the city and seized works of art.

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The Slavs in Their Original Homeland

The series is set chronological and starts with the painting entitled “The Slavs in their Original Homeland,” painted in 1912. In the 4th to 6th century, the Slavic people lived largely in unpopulated, rural areas, which often were considered marshes. Because there was no national army to protect these farmers, their lands were invaded time and time again.

In this painting, you can see a mother and child hiding in the bushes. Behind them, their village is being burned to the ground. The red fires glowing in the distance to the left of the frame. Their eyes are so vulnerable and seem to cry out to the viewer for help. They look right into your soul. This is a trope that Mucha uses throughout almost the entirety of the series.

In the top corner of the piece, you can see three figures floating in mid-air. The largest of the figures, a priest, holds his hands outstretched. In the same position as Jesus on the cross. The two on either side of him are a young boy and girl. The boy, dressed in blood-red robes represents war. The girl on the right, dressed in white represents peace. The two figures seem to foreshadow the future of the Slavic people. Their history is marred by many wars but also by the hope for peace.

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Colours in the Slav Epic

The colours used in this painting are significant in the series and also in comparison to Mucha’s other works. Most of Mucha’s artworks are pale and delicate. In this series, we find there is definitely a dark tone to his work. Colours here are not just used haphazardly. He uses colour to his advantage and to help tell the story using symbolism.

Many of the paintings throughout the series have two separate planes of existence set in the same scene. Often mythological beings are seen floating above the historic action below. This is Mucha’s way of combining the essential mythologies of the Slavic people to past events.

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 The Celebration of Svantovít 

Sventovit is a Slavic deity of war, fertility and abundance. Sventovit is depicted as a four-headed god with two heads looking forward and two looking back. These four directions are positioned like a compass, looking north, south, east and west. The different directions they point also symbolize the different seasons of the year. Mucha’s next piece, “The Celebration of Svantovít” features the god Sventovit is located in the upper right portion of the painting. The god’s head is just cut off on the top of the canvas. Almost as if we portals cannot look upon him. But we can see some of the branches which sprout forth from his head. He is surrounded by other celestial beings painted in an almost opalescent quality.

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Arcona

Before the 1200s, the Slavs headed westwards and built a temple to Sventovit in the city of Arcona. As Sventovit was also the god of the seasons the Slavs would have a grand celebration every year during the autumn. The festival was obviously held at this temple. Pilgrims would come from all over Europe to celebrate with them here.

In 1168 the Danes attacked the city and destroyed the temple in their conquest of the east. We can see the Danes in the upper left corner of the canvas. They are represented by the fearsome-looking warriors being lead by a pack of wolves.

Celebration

Below the celestial scene, the Slavs are preparing for their autumnal celebrations. The Slavs and pilgrims are all dressed in white, a symbol of purity. Only one character seems to be aware of the incoming attack. A mother holding her child in the center of the frame looks out at the viewer. She is almost begging the viewer to take notice. And save them from the horrors which are about to happen to the peaceful pilgrims and Slavs.

Introduction of the Slavonic Liturgy in Great Moravia

In this painting, the “Introduction of the Slavonic Liturgy in Great Moravia” we have a lot going on. So let’s study the earthly plane first. The scene takes place in Velehrad around the year 880. In the lower right corner of the painting, we see a ray of light shining down. A deacon, with his back turned to the audience, reads out an edict. Sitting on his throne awaiting the reading is Prince Svatopluk of Greater Moravia. The deacon is reading out the announcement that Pope John VIII has officially sanctioned the use of Slavic liturgy.

To the left of the deacon, almost hidden behind a small tree, stands Methodius. Two novices are seen kneeling by his side. The task of translating the Bible into the Slavic language was a job upon which Methodius staked his life. And it would make him a saint. Methodius, and his brother Cyril, both helped with this translation of the Bible. The Pope also made Methodius archbishop for his achievements. In the middle ages, having a bible in your native language was a way of ensuring its legacy.

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Slavic Language

But not everyone is happy to hear this news. The two German priests surrounding Svatopluk, whose faces are shaded and almost hidden in darkness, can barely conceal their anger. These Germans had been making their way through Moravia in the hopes of eliminating the Slavic language for good. They wanted to force the Slavs to learn the German language in order to practice Christianity.

In the very front of the foreground, once more staring out at the audience, stands a young man with his fist clenched. He raises his other hand in the air, which holds a large ring. The circle symbolizes this moment of strength in unity for the Slavic people.

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Boris of Bulgaria and Igor of Russia

Floating above this scene, we have members of the divine realm. In the upper left corner, we can see the Pope sitting on his throne. Beside him, sits the Byzantine emperor, who was the head of the Orthodox Church. Surrounding the great religious leaders Slav who suffered forced Germanification, who now cry out for comfort. In the center of the ethereal world, we see stylized images of Methodius and Cyril as Saints. To the very right, we have the portraits of Boris of Bulgaria and Igor of Russia and their wives. These rulers helped spread the Slavic Bible across the country which helped strengthen their rule and their culture.

Tsar Simeon I of Bulgaria 

Much as the Bible was important in the perpetuation of the Slavic language, art and literature were also significant in ensuring a legacy for this nation. When Methodius died, the Archbishop of Moravia, Prince Svatopluk, under the influence of his German priests, withdrew his support for the Slavic Bible. With this exodus, he also exiled all of Methodius’ followers out of Moravia. They were scholars without a place to call home. Methodius had died and his successor was not recognized by the Pope and therefore had no power. His followers felt they were the only ones left who could continue Methodius’ great work. But all was not yet lost.

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Tsar Simeon I

Luckily, Tsar Simeon I of Bulgaria, who had a great kindness in his heart for the Slavic people, gave the scholar refuge inside his court. Tsar Simeon I, was a powerful ruler. Simeon’s successful campaigns against the Byzantines, Magyars and Serbs led Bulgaria to its greatest territorial expansion ever! It was on its way to being one of the most powerful states in Eastern and Southeast Europe. But Simone was also a lover of literature and art. We can see Simeon himself highlighted here under a golden arch. He is seen dictating to his scribes from his raised dais. Other scholars are spread out all over the court. Almost hastily and messily, writing and reading under the golden light of the throne room.

The painting’s foreground is rather small. The upper portion, which takes up about half the space, focuses on the palace’s decor. The frescoes on the wall feature both Byzantine and Slavic designs. Slavic leaders are painted, and a circular motif is applied in gold to the front of the baldachin.

King Přemysl Otakar II of Bohemia

The fifth painting in the series is entitled “King Přemysl Otakar II of Bohemia.” This painting was made 12 years after the first. The piece depicts King Přemysl Otakar II, who ruled Bohemia from 1253-1278. The King is celebrating the marriage of his niece to the prince of Hungary. This marriage would forge a great alliance and strengthen the bonds of both countries. 

The wedding took place on October 5th, 1264. It was one of the greatest celebrations in Europe’s history to date. Held on the banks of the Danube, under a large canopy, fancy tents were set up along the river to accommodate all the royal guests. The event was dubbed the “Union of Slavic dynasty“. The King happily is greeting his guests inside an ornate tent covered in rich carpets and a beautiful mosaic dome. This scene is lit from above, as if from that celestial place. The light of the hope for the countries’ futures.

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The Coronation of Serbian Tsar Štěpán Dušan

The next painting in the series is the “The The Coronation of Serbian Tsar Štěpán Dušan.” Dušan fought many successful wars, growing the size of the country and enriching the livelihood of his people in the process. On Easter Sunday in 1346, he had himself crowned as the Tsar of the Serbs and Greeks. The painting takes place on the hillside, down from the Church of Saint Marko near Skopje. In this scene, we see crowds of peasants and nobles alike, in line for his coronation. Under Dušan’s rule, Serbia was the major power in the Balkans, and a multi-ethnic and multi-lingual empire. He enacted Dušan’s Code which was a compilation of several legal systems, which is considered to be one of the first acts of the constitution.

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The children will follow in their leader’s footsteps and bring freedom to the Czech people

Dušan is depicted at the centre of the frame, but not larger than any other person presented. Walking in front of him are some young Serbian girls in traditional attire. The children stand at the front of the procession, as Mucha always maintained that “the children will follow in their leader’s footsteps and bring freedom to the Czech people.” In their hands, they carry flowers and olive branches, the symbols of peace and victory. The children’s gaze focuses once more on the viewer, asking them to join in on the celebrations.

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Jan Milíč of Kroměříž

This painting, “Jan Milíč of Kroměříž,” is the first of a triptych in the Slav Epic series. These three paintings jump forward in history slightly and focus on the reformist preachers of the 14th and 15th centuries. Jan Milíč of Kroměříž was a Czech Catholic priest who found himself in opposition with the rest of his clergymen. He found the Catholics to be immoral and indulgent. Their greed was outweighing their piety. 

He redesigned from his official priestly duties and instead dedicated himself to helping the sick and poor of the city of Prague. Milíč made it his mission to persuade the prostitutes of a large house of ill repute to shed their sinful ways and repent. By the sheer eloquence of his words alone, they followed.

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Unlike the rest of the paintings in this series, this one is primarily made up of women. Even Milíč himself is very small in proportion to the rest of the scene. At this moment in time, we can see the former prostitutes shedding their brightly coloured clothes and lavish jewels in exchange for simple, white robes. A mode of dressings that represented their newfound purity.

Jerusalem

Milíč set about building a new church, which he would call his “Jerusalem“. This church would become the Týn Church which now stands in Prague’s Old Town Square. In this painting, we can see the women gathered around the spot that would become this church. The scaffolding reaching high up, making the verticality of the painting one of the most impactful things about this piece. One of the prostitutes in the foreground, dressed in red, has her mouth gagged in order to prevent her from gossiping, a mortal sin.

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Jan Hus Preaching at the Bethlehem Chapel

The second and largest painting in the triptych is “Jan Hus Preaching at the Bethlehem Chapel”. In this dimly lit scene, we see the Czech theologian and philosopher Jan Hus sitting in the center of the Bethlehem Chapel in 1412. Jan was at the height of his popularity at this time. Jan Hus preached against the Catholic Church of Bohemia, as he believed they were using the church for their own gains. And they would not let the Bohemian people have the Slavic language used in church. The scenes show Hus on the left side of the painting, preaching from his pulpit. But Hus, despite being perhaps the most famous character in the scene is not the central focus. The audience is filled with both everyday people and the highest rungs of Bohemia. All together, presented equally.

The church is also filled with famous characters who would shape the future of Bohemia. Perhaps influenced by the teachings of Hus. The future leader of the Hussite army Jan Žižka, stands under a fresco of St. George and the Dragon. In front of the pulpit is a small group of Hus’ students who are diligently taking notes. All of them sit there, transfixed by the words he speaks.

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Queen Sophia, wife of King Váklav IV

On the right side of the frame, we see the bright red canopy of Queen Sophia, wife of King Váklav IV. She sits with her assembly listening to the great lecturer. One of her ladies in waiting turns her head to the side, looking off at a shadowy figure in the corner. This figure represents one of the spying priests who would bring about the death of Jan Hus.

Mucha represents the Bethlehem Chapel as he imagined it. The real church was destroyed in 1836, long before Mucha started this painting. Mucha draws the interior in the high Gothic style as it feels so grand and perhaps reflects the magnificence of the sermons Jan Hus would have been giving. You can visit the new Bethlehem Chapel in Prague today, and while the architecture isn’t nearly as impressive now, its prominence in history is unparalleled.

The Gathering at Křížky

Jan Hus’ teachings were not taken kindly by the papacy. When Alexander V was elected as a pope, he excommunicated Hus. But this would not stop him from preaching. Angered at his insolence, the pope plotted to arrest Hus. He planned an assembly of the Council of Constance to discuss Hus’ opposition to the church. When Hus arrived to have what he thought would be a sensible debate, he was arrested. They repeatedly ask Hus to stop preaching and bend to the ways of the Catholic church but Hus just repeated, “I would not for a chapel of gold retreat from the truth!”.

Hus was burned at the stake for “heresy against the doctrines of the Catholic Church“. As he burned they say he could be heard singing Psalms, a peaceful protestor to the end. But his death would not be in vain. His followers, who called themselves the Hussites, rose up against the Catholic Church. They wanted to take up arms to defend their faith and their right to practice religion in the Slavic language. In 1418, there was a gathering of the Hussites before the great war they would embark on. It is depicted here, in the painting called, “The Gathering at Křížky.”

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Koranda

On the right side of the frame, atop a makeshift pulpit stands the preacher Koranda, one of Jan Hus’ most diligent followers. Koranda preaches to the thousands of followers who have concentrated on the hillside. In the foreground, a young man puts his hands around his mouth, in mid-scream. He is calling out for more pilgrims to come over to this spot and listen to Koranda. Koranda is famously quoted as saying, “the faithful should carry swords, not walking sticks.” It was perhaps this moment that the Hussite Wars began. While the painting’s hills and foreground are lit in a pale morning sunrise, there is a dark sky looming above them. This ominous tone is foreshadowing the devastation that will be brought by impending hostilities.

After the Battle of Grunewald

This scene is perhaps one of the most ghastly of all the paintings in the series. The painting depicts the morning “After the Battle of Grunewald“. The great Battle of Grunewald is one of the most significant medieval European victories in history. It was a show of unity for nations under the thumb of Germany. The Teutonic Knights, a German catholic order, had been ravaging the Baltic lands since the 1400s. They wanted to spread Christianity to the pagan nations as they deemed them “savages”. The Slavs, who were also at war with the German Catholics, saw an opportunity to join forces and create a united front against them. The Slavs, the Poles and the Lithuanians all signed a treaty on July 15th, 1410. This was done to help each other defend themselves against the great Teutonic Knights.

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Polish–Lithuanian Union

The battle at Grunewald in Poland was a bloody affair, but in the end, the Polish–Lithuanian union were the victors. The battle is thought to have been the marking point in history when the balance of power shifted in Central and Eastern Europe. Many historical war scenes are often depicted as gory and bloody and yet Mucha chose a different approach. Instead, the battleground is almost entirely white, like covered in freshly fallen snow. This is once more to show the purity of the fallen soldiers, who died for the good of their country.

At the top of the frame stands Polish King Władysław Jagiełło and his cousin the Lithuanian Grand Duke Vytautas. They look down at the field of dead soldiers in horror. Such a high cost for freedom which should have been granted naturally. A priest in a white hood can be seen blessing the fallen soldiers as he moves throughout the battlefield.

After the Battle of Vítkov

The 11th piece in the series is entitled “After the Battle of Vítkov.” Like the previous painting, this one also focuses on fallen soldiers. Mucha was a pacifist and hated the loss of which war incurred. The battle was between the Czech people and the then King of Hungary, Sigismund, brother of King Wenceslas. Sigismund was thought to be the one who plotted the death of the people’s prophet, Jan Hus. After Hus died, the people refused to accept Sigismund as their king and marched against the Hungarian army, which occupied Prague Castle at the time.

Zižka

The sun rising above the clouds beams down on a figure which represents Zižka, the leader of the Czech army. We have seen Zižka before, first in the church scene listening to Hus’ teachings. Here we see him still fighting for the same things Hus had preached. Zižka is painted here by Mucha almost as a saintly figure, with the light of god cast down upon him.

In the bottom left of the frame, a mother is seen with her children. But she turns away from them, towards the viewer. She looks utterly overcome with pain, exhaustion and defeat. Although her army may have won the battle, many men had to die and she is perhaps thinking about her young children, who will no doubt go to war like so many other young men. These powerful characters looking out at the audience always seem to have these discerning looks, as if they, like the viewer, know what is to come next.

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 Petr of Chelčice 

Mucha aimed with his Slav Epic series to ensure he depicted both sides of the story. And in the painting, “Petr of Chelčice ” we see this balance. While the Hussites were an oppressed people, there were also more extreme factions of Hussites who themselves terrorized many people. This extremist group was called the Taborites. In 1420 the Taborites attacked the village of Vodňany. They plundered the town and burned it to the ground. In the distance of the painting, we see a hint of this action as the black smoke fills the air and almost the entire skyline.

The remaining citizens of Vodňany came to a pond away from the city carrying their dead and wounded in the hopes they would be safe here. The dead are wrapped in white sheets and set against a white pure background. Many of Mucha’s war scenes depict not the action of the battles itself but the after-effects of these traumas on the innocent victims or those left behind. Those who needed to carry on.

Petr Chelčický

In the middle of the frame, we can see a man dressed in a long brown coat and pale blue shawl. He holds a tattered book in his hand, the Czech bible. This is Petr Chelčický. Petr is seen holding the hand of a man, who in anger wants to set off back to the village to avenger his fallen family. But Petr is attempting to calm and dissuade him from seeking revenge.

Chelčický believed and taught pacifism and hated the idea of war. Mucha himself shared in this belief and wanted to highlight the man which he himself looked up to greatly. Petr Chelčický would go on to found the Unity of the Brethren. Their motto was “In essentials, unity; in non-essentials, liberty; in all things, love.”

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The Hussite King Jiří z Podĕbrad

Despite the strength and unity of the Czech people, Rome was still in opposition to them. In 1458 Bohemia elected its first king; Jiří z Podĕbrad portrayed here in “The Hussite King Jiří z Podĕbrad“. Jiří z Podĕbrad was well-loved by his people. With many successful battles, the Hussites had demanded an acknowledgement from the Church. Jiří z Podĕbrad sent an envoy to Rome with a treaty. He asked that the Pope confirmed his election and grant Bohemia their own religious privileges. The Pope sent back to Prague his cardinal Fantinus de Valle, to the Royal Court in Prague’s Old Town.

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Mucha’s Villains

In Mucha’s series, so many of the villains are seen painted in red. And there is no purer red, than the cardinal’s robes. He is centred in the frame, surrounded by the golden light flowing in through the gothic tracery’s stained glass windows. But instead of the golden light on the sun seeming holy or uplifting, there is an ominous, almost firey tone, to the lighting. He has not brought news of peace but of more war. The profile of Fantinus has actually been modelled off Pope Pius II. Fantinus was mere a solider in the Pope’s envoy.

The scene around him is calamitous. The king is seen turning away, his chair on its side, no doubt having been kicked down in a fit of rage. The overturned chair also represents the fact that Bohemia was still not seen as an official kingdom as the Papacy would not acknowledge it. At the bottom of the scene, in the center of the frame, we see a young boy looking out at the viewer. The boy is holding a book in his hands, which has the words “Roma” written on the cover. The book is closed, depicting the fact that Rome has closed the door on the Bohemian people.

The Defence of Sziget by Nikola Zrinski

“The Defence of Sziget by Nikola Zrinski” stands out, as the red hue is so saturated in juxtaposition to the softer tones of the rest of the series. The scene is fiery, literally. It depicts the last assault of the Bohemian forces against the Turkish army. In 1566, when this painting is set, the Ottoman Empire was spreading eastwards, taking city by city by force. Their next attack was set on the city of Sziget, a town in modern-day Hungary.

Nikola Zrinski

Within the walls of the city, the last remaining Bohemians forces gather around their leader, Croatian nobleman Nikola Zrinski. With no way out, the soldiers and common folk decided that instead of surrendering, they would fight to the very end.

One of the most dramatic moments of the siege is the burning of the city. Upon seeing the Turkish forces burst through the battlements, Zrinski’s wife Eva set fire to the city. She knew while this would no doubt kill hundreds of her own soldiers, but it would also kill thousands of Turks. And perhaps stop their advance into the rest of eastern Europe. In this scene, we can see Eva, along with other fellow women, climbing the scaffolding which contained the cities gunpowder supply. They ready themselves, for the right moment, when the Turkish army is close. Then Eva will hurl down the cresset she holds, to set the entire thing ablaze. You can see Eva at the very top of the scaffolding, standing proud and regal, brave in the face of her sacrifice. It was this decision that successfully halted the Ottoman expansion towards the city of Vienna.

Dividing the canvas like a scar, is a dark plume of smoke rising from the ground. The smoke is so thick it doesn’t seem to belong in the earthy realm. Instead, perhaps it is foreshadowing the demise yet to come. This battle is often referred to as “the battle that saved the civilization.”

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The Printing of the Bible of Kralice in Ivančice

“The Printing of the Bible of Kralice in Ivančice” is of particular importance to the Mucha, as it depicts his hometown. The town of Ivančice where Mucha was born is faithfully reinterpreted for us here, on a seemingly idyllic autumnal afternoon. No doubt he would have chosen his favourite time of year to paint this scene. The painting shows members of the Brethren School, gathered in 1578 to admire their new printing press, at work producing the first Czech translation of the New Testament.

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Jan the Elder

This theme of all men being equal was something Mucha believed in and was preached by the Brethren School itself. The teacher Jan the Elder of Žerotin can be seen almost obscured under the wooden shelter on the left side of the canvas despite him being one of the founders of the school. In reality, while the Brethren School was located in Ivančice, the bible had to be printed in secret in the town of Kralice. While the action is celebratory, the act of printing the bible in another language was seen as an affront to the Catholic church.

In the foreground of the frame, we see an old man reading to a young scholar. The scholar is looking out at the audience, with a look of apprehension or perhaps impending doom in his eyes. He seems to know that this act is bound to bring persecution down on the school. But printing the bible in Czech was in itself a symbol of the power of the Czech national identity. Since the bible was one of the most-read pieces of literature, having it in your own language ensured its legacy.

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Jan Amos Komenský

As foreshadowed by the look of terror in the boy from the previous painting, the religious liberties of the Bohemian people would not last. In 1619 the Holy Roman Emperor Ferdinand II became King of Bohemia. Without a true Czech King on the throne to fight for the rights of the Bohemian people, the Catholic church was reinstated in what was now a Protestant region. But not without bloodshed. In 1620, 30,000 Bohemians died trying to defend their liberty. Noblemen and academics were given the choice to convert to Catholicism or to be exiled.

Naarden

The painting of “Jan Amos Komenský” depicts the result of this exile. Komenský had been a member of the Brethern school who faced this choice. Not wanting to bend the knee to the catholic church, he left the country he loved so much, breaking his heart in the process. He spent the rest of his life in the town of Naarden, in the Netherlands. The town is located near the water, and historically it was said that Komenský would walk along the coast every day. Perhaps the calm sound of waves crashing on land allowing him to dream about the country he left behind. One day, when he felt like his life was coming to a close, he asked for a chair to be brought out to the coast. There he sat, and let death take him home once more.

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The scene is painted in a sombre, yet peaceful swath of blues and whites. The purity of the white shores upon which he walked is framed by the melancholy blue of the sky. The sombre sky reflecting the sadness which Komenský felt being compelled to leave his homeland and many of his people. A group of his followers can be seen grieving on the shore, holding each other close. A single lantern sits on the sand, glowing brightly in the darkness, perhaps a hint at the hope which still exists for the Bohemian people.

Czech Mason Temple

This is the only painting in the series which Mucha actually signed! Mucha was deeply connected to Komenský. It is well known that Mucha was a member of the Czech Mason Temple, which was founded in Prague in 1919 and named after Komenský himself. One of the symbols of the Masonic Temple is the Eye of God often seen in a triangle surrounded by rays of light. It is thought that Mucha’s inclusion of the lantern in this scene is symbolic of this same Eye of God and therefore a masonic symbol.

The Holy Mount Athos

The 17th piece in the series is called “The Holy Mount Athos.” Mucha believed that Mount Athos was a spiritual nest for the Czechs and Slav people. Mount Athos is a mountain in northeastern Greece and an important centre of Eastern Orthodox monasticism. Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople. Mucha visited the mountain himself in 1924. The spiritual haven made a huge impression on the painter.

The painting depicts the Russian pilgrimage to this holy site. Once more, we are privy to Mucha’s depiction of the heavenly and the earthly places above and below the canvas. In the upper portion of the painting, we can see the celestial realm. An ethereal glow falls in through the windows, showering the angels in heavenly light. Each of the angles holds in their hand a small model of a Slavic monastery that was built around Mount Athos. Each one of the angels seems to shelter and protect these little treasures. In the center of the frame are two female angels, identifiable by the fact they are not barechested and instead draped with immaculate white fabric. They hold an insignia in their hands which indicates they represent “faith” and “purity”.

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High Priests

In the earthly plane, we can see the Russian pilgrims entering the sanctuary in a semi-circle, bowing and praying. Four high priests stand at the back of the scene, just under the Slavic icons. Each one of them holds a relic in their hand which the pilgrims kiss upon greeting. In the foreground of the canvas, we see once more a young man, holding up an older blind man in his arms. One can imagine them to be the same two figures from the school of the Brethren a few paintings ago. The young man, being so inspired by the teaching of the older one, has helped bring him to this holy place where he can finally be at peace.

The Oath of Omladina under the Slavic Linden Tree

There are two important things to understand when reading the painting “The Oath of Omladina under the Slavic Linden Tree”. One is mythological and the other historical. The historical piece of the story is imprinted in the title with the mention of the Omladina. The Omladina were a group of Czech Nationalists made up mainly of youths created in the 1890s. 68 members of the group were furthermore put on trial for their beliefs and sent to prison for their “radical” ideas. These ideas revolved around the creation of a Czech nationalistic revival, despite the fact that Bohemia was currently occupied by the Austria-Hungary empire.

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The Daughter of Sláva

The scene which takes place here combines the Omladina with an allegorical scene of the Daughter of Sláva. Mucha was inspired by the poems of Ján Kollár whose oeuvre focused on stories of the gods and goddesses from Slavis history. The Daughter of Sláva stands in the center of the frame, beneath a Linden tree. The Linden tree is also a symbol of the Slavs. Surrounding the tree, in a circle of unity, are imagined members of the Omladina. The Omladina are in the process of taking an oath and pledging their allegiance to the goddess Slavia, and to the Czech people. While the men in the frame are portrayed in their formal, modern-day fashions, there are groups of figures surrounding them dressed in folk costumes. These are traditional representations of the first Czech people.

Jaroslava and Jiří

Sitting on what almost looks like the edge of a stage are two figures, a male and female. These characters were actually modelled off Mucha’s own children; Jaroslava and Jiří. The composition of girl on the right strumming the lyre was actually used in the posters that Mucha created to promote the exhibition of the Slav Epic in Prague in 1928. Mucha would never finish this painting, and the composition remains bare on the canvas, unvarnished. The faces are also unfinished, but in a sense that almost makes the painting more interesting as future Czech revolutionaries can imagine their own faces in the image. Inspiring them to never lose their Czech identity and the histories that come along with it.

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The Abolition of Serfdom in Russia

Mucha’s painting of the “Abolition of Serfdom in Russia” is a real reflection of the artist’s disheartening experience of visiting Russia for the first time. Mucha had always looked up to the Russians and was excited to finally visit the city. But when he got there in 1913 he was so disappointed to find the city was overrun with poverty and suffering. It was not the progressive place he thought it would be, instead, he found so many cultural practices to be years behind the rest of Europe. Especially in terms of equality, something he valued over everything else.

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Tsar Alexander II

Tsar Alexander II had given Russian serfs personal freedom in 1861. Which Mucha felt was long overdue. The term “serf”, referred to an unfree peasant of the Russian Empire. They differed from slaves only in the sense that they could not be bought and sold independently from their land. Instead were “attached” to the land they lived on. So if you bought a piece of land, the serfs came with it, but could never be moved from that spot. The emancipation movement of 1861 meant that 23 million people received their liberty. They now could marry without having to gain consent, could own property and even start a business.

When the edict was read out, as portrayed here, the serfs and nobles alike had much uncertainty about what this freedom would look like. For the peasants, having never known this kind of life before, some of them were overwhelmed and confused. Mucha’s crowd is subdued rather than excited. They sit for a moment, apprehensive that the emancipation order could be being revoked. And this liberty taken away as fast as it was given.

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St Basil’s Cathedral and the Kremlin

St Basil’s Cathedral and the Kremlin are almost completely obscured in the background of the scene by the thick fog. Making the picture more about the people than the country which looms over them. The sun is only starting to peek out of the clouds, offering a faint glimmer of hope. In the foreground of the picture, once more we see a mother and child looking out at the viewer. Their faces are a complex mixture of trepidation, anxiety and optimism.

The Apotheosis of the Slavs, Slavs for Humanity

The final painting in the series is perhaps the most impressive, the colours within its frame is almost otherworldly. It’s entitled “The Apotheosis of the Slavs, Slavs for Humanity.” In this scene, Mucha sums ups all the themes that were explored throughout the preceding paintings.

It celebrates the independence of the Slav nation in the 20th century.
The painting is divided into four sections, each separated by colour. The blue portion in the bottom right represents the mythology of the Slavic people. Those stories are the bedrock upon which their culture was built.

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The red in the top-right reflects the brutal Hussites wars fought in the middle ages. The dark shadowy figures on either side of the painting represent the enemies of the Slavic people and the oppression they surrounded the Slavs with throughout their lifetime.

Independent Czech Republic

The last group is the one marked with a bright yellow glowing light. In the centre, a man stands with his arms outstretched. So vast, they almost touch the edges of the canvas. He represents the new, independent Czech Republic. But he doesn’t stand alone. Behind him is the figure of Jesus Christ, supporting him on the journey to come. The man greets a group of soldiers, seen in their uniforms, returning from the First World War. The Austro-Hungarian Empire collapsed after WWI, and the Slavic people were free of their reign in 1918. Just below the waist of the towering figure is a man crouched over, holding his heart. From his clenched hands, a beam of light is radiating. The light represents the Czech people’s love for their nation. And it is this love that will illuminate the future pathway for the Slavic people.

Young boys and girls wave branches with bright green leaves, saluting the men returning home from battle. They are seen wearing traditional folk costumes. Symbolic of the fact that their traditions will never die and will continue in the hearts of future generations.

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Souls of the Slav People

Mucha hoped that those who viewed these paintings would be able to see into the souls of the Slav people. He wanted all Slavs and Czechs, now more than ever, to come together through their shared history. He hoped that by documenting these stories, perhaps unknown by many, they would find peace and hope. I had never known anything about the Slavic people until I visited Prague. After experiencing this series I was so inspired to do more reading about the stories portrayed here in the Slav Epic. By understanding the past these people suffered and survived through you have so much more appreciation for the culture they had to fight to preserve.

Fully taking in the Slav Epic can take some time, but the experience is absolutely worth it. I hope that when it finally reopens in its new home in Moravský Krumlov people flock to see it. This is a collection of works of art that NEEDS to be seen in person to be fully appreciated. While learning about it online is great, seeing these gigantic paintings, overtake your field of vision is such an awe-inspiring experience and I truly hope you all manage to see it for yourself!

The post The Ultimate Guide to Exploring the Beauty and Meaning of Alphonse Mucha’s Masterpiece, the Slav Epic [UPDATED 2023] first appeared on The Creative Adventurer.

Now that we’ve been in this period of stay-at-home orders for a while, museums and art galleries around the world have all gotten their act together to put together content online for their would-be visitors. Some of the world’s best institutions are now providing guests visual visits to some of the world’s best exhibitions. If you are suffering from wanderlust, these are a great cure. Or maybe you have an older student at home who wants to use this as an at-home learning opportunity! Either way, these virtual galleries are a fantastic way to see the world all from the comfort of your couch! 

Table Of Contents

1. The Uffizi Gallery
2. The State Hermitage Museum
3. Frida Khalo Museum
4. The British Museum
5. Musée d'Orsay
6. Rijksmuseum
7. Vatican Museums
8. Van Gogh Museum
9. The Belvedere
10. MET

The Uffizi Gallery

The Uffizi Gallery, located in Florence, Italy, is one of the world’s most famous museums. Inside its hallowed walls are some of the most important paintings from the Italian Renaissance. The collection of art was gifted to the city of Florence by the Medici family. The Medici’s were once Italy’s ruling dynasty and amassed some of the world’s greatest artists and artwork in their personal collection. The museum initially opened in 1765 to the general public. Today (or at least pre-covid), it saw more than four million people each year!

Uffizi 360°

Truthfully, visiting the Uffizi can be a bit of a pain. It is one of the most visited museums in the world. Honestly, sometimes I find it to be almost obnoxiously crowded. But for a good reason, I suppose as their collection is so renowned. I just find myself constantly yearning to have the gallery all to myself. Well, 2020 kind of made that happen! 10 of the museum’s most popular galleries are now on display on their website in 360°! You can virtually walk through the gallery and zoom into each painting along the wall.

Uffizi Google Stories

If you are interested in learning more about a specific painting, then head over to Google Art and Culture Galleries. Over here, you can click on any image that catches your eye. It will bring you into a detailed description of the piece and more information about the artists. They also have a few online exhibitions. One of these walks you through every last detail of Piero di Cosimo‘s famous panting “Perseus Freeing Andromeda.”

The State Hermitage Museum

I have long dreamt of visiting the Hermitage Museum, of delving into the dark Russian winter only to wander the halls of this incredible fortress of beauty. The State Hermitage Museum is located in Saint Petersburg, Russia and is the second-largest art museum in the world! The largest museum in the world is, of course, the Louvre. The museum has a deep connection with the Russian empire. The collection was founded by Empress Catherine the Great and contains over three million items! And while you might not be able to view each one of those items in person, they have an AMAZING virtual tour! So you can spend every wake hour exploring this massive treasure trove!

The online tour is at 360°, so you can look up down and all around just as you would if you were really there. The best thing about their online gallery is their information icons. You can click the “i” buttons to get details on the space or various particular objects on display. Many other online galleries make you work a little harder to get information about what you’re seeing. So the fact that this is all right there in the application is fantastic!

Frida Khalo Museum

I have an entire post all about walking (virtually) in the steps of Frida Kahlo. If you’re looking for a quick intro into the life and work of this fantastic artist, then the Frida Khalo Museum has the thing for you! The Casa Azul was Frida’s childhood home where she lived in Mexico City. After going off to school and living independently, she returned to this home in her adulthood. It was there that she would live until her death, inside her beloved Casa Azul. Today, you can explore her family home, which has been transformed into a museum dedicated to the artist. Inside, you can explore her most intimate spaces precisely as they were when she lived there. You can see some of her earliest works of art, sketches and folk creations.

Google Arts and Culture has created a wonderful online gallery of a special exhibit entitled “Appearances Can Be Deceiving“. This exhibit is a collection of Frida’s personal wardrobe, jewllery, prostetics and more. It also contains a series of personal photograph taken by Frida. The exhibition was a travelling collection which was halted in 2020 after the pandemic hit. But now you can explore the entire thing online.

The British Museum

The British Museum, located in London, England was established in 1753! It started off as nothing more than a collection of Irish physician and scientist Sir Hans Sloane. Sloane has a collection of 71,000 items which he bequeathed to the British people upon his death. The museum opened to the public in 1759 and, over the years, added to its collection. But most of the growth of the collection was a result of expanding British colonization. Which is to this day one of the most contentious parts of the museum’s collection.

A Journey Through Time

The British Museum has one of the most unique online virtual museums. Instead of taking you through the museums, gallery by gallery exploring in 360°, you are taken on a journey through time. A giant timeline is presented in front of you, separated into 5 different areas of the continent. You can even sort the timeline by a thematic elements from art and design to power, identity, religion, and belief.

Throughout the timeline, there are colour-coded dots that you can click to draw you into that point in time and space. From there you are presented with an object from the museum’s collection. The detailed synopsis of the item is present in both text and audio, so you can get a lovely little story told to you as you explore!

Musée d’Orsay

Ok, I’m going to say it…I like the Musée d’Orsay better than the Louvre. I know, I know! That’s sacrilege. And for the record, I do love the Louvre, but I’ve never been a great fan of those supersized museums. I find them a bit overwhelming and would much prefer a smaller, more curated collection. And it’s also all about location, location, location. And let me tell you, the Musée d’Orsay certainly has a beautiful location, set inside an old 19th-century train station. In fact, one of the online exhibits that you can explore through Google Arts and Culture is all about the location! An old Beaux-arts style railways station was transformed and saved from demolition in the 1970s to become the great Musée d’Orsay.

Musée d’Orsay Google Collection

Today this impressive building holds mainly French art dating from 1848 to 1914, including the most extensive collection of Impressionist and post-Impressionist masterpieces. Through the Google online galleries, you can see works from Monet, Manet, Degas, Renoir, Cézanne, Seurat, Sisley, Gauguin, and Van Gogh. Zoom right in to see the tiny textures of the brush strokes. You can study the gentle expressions on even the background characters’ faces! Getting this close to these famous paintings is something you can only experience online, as those velvet ropes always keep you at a little bit of a distance.

Rijksmuseum

The Rijksmuseum, located in Amsterdam, is the Dutch National Museum. Inside its great walls are pieces dedicated to the arts and history of Amsterdam. The original Rijksmuseum opened in 1798 in the Hague (a neighbouring city to Amsterdam and the seat of the Netherlands’ government). In 1806, Napoleon Bonapart had established the Kingdom of Holland. Under his rule, he had the museum moved from its current home in the Hague to the new metropolis of Amsterdam. When the museum moved to Amsterdam, it was housed inside an existing palace. But this was deemed not large or regal enough to hold all their masterpieces. Eventually, a new design was a commission, and Pierre Cuypers, with his richly decorative gothic and Renaissance, inspired structure, won over the competition.

The museum is home to over 8,000 objects. But the most visited art works are their precious collection of masterpieces by Rembrandt and Johannes Vermeer. Today you can see the interiors of their treasured museum online. The beautiful video gallery opens up as you enter the webpage. The video depicts the interior of the museum as the light each come on one by one as if opening up just for you!

Audio Guide

When you click on a painting, you will be entered into a video and audio guide through the details and history of the piece. At the beginning and end of the track, you can hear the sound of whispering echoing throughout the room. This is meant to replicate the quiet rabble of the voice inside the gallery when it would have been filled with people.

Video Series

The Rijksmuseum also has a video series online where you can listen to curators speaking about some of their favourite pieces in the gallery. These experts are so passionate about the works. It’s so exciting to get this opportunity for a 1:1 guide through the Rijksmuseum.

Vatican Museums

The Vatican Museums were founded in the early 16th century by Pope Julius II. He wanted the public to be able to view the immense art collection amassed by the Catholic Church. This included letting visitors enter the incredible Sistine Chapel that is famously decorated with frescoes by Michelangelo. The museum’s collections contain over 70,000 items, but only 20,000 of them are on display for the public. One can only imagine their storage rooms and the hidden treasure you can find in there!

Walking through the halls of the Vatican Museum feels like being allowed to enter a truly holy place. But the hoards of tourists surrounding you kind of ruin the moment. You are only allowed to be inside the Sistine Chapel for a limited amount of time, and they ask you to remain silent (which, of course, too many people ignore). For this reason, getting to explore the galleries in the privacy of your home is a really unique opportunity!

Vatican in VR

Italy was hit the hardest during the first wave of the Coronavirus. Almost immediately their whole country had to be shut down. In order to allow people to continue to experience the wonders of the Vatican Museum, they created an online environment to explore. Inside Vatican 360 you can virtually explore all the great rooms of the museum. Some of the building’s most famous rooms are now yours alone. You can spend as long as you’d like studying the details of the fantastically frescoed walls and ceilings. If you have a VR headset, some of the rooms are also available to be viewed with the headset. I get a little sick using these but honestly it was so beautiful and cool I pushed through it to enjoy the experience.

If you are interested in learning more about the most essential items from the collection, then watch Get Your Guide‘s online tour. This video (embedded below for you) is under 30 minutes long and acts as a primer for your first-time visit. The video explores the most important works of art and architecture locked away inside the museum.

Van Gogh Museum

The Van Gogh Museum in Amsterdam is a museum dedicated solely to the works of Vincent van Gogh. Famously, Vincent van Gogh only ever sold one painting during his lifetime, ‘The Red Vineyard.’ Today he is one of the world’s most notable painters, with his works selling for millions upon millions of dollars. But you don’t need to spend a dime to get to stare upon his wonderfully rich and brilliant works of art! The Van Gogh Museum, opened in 1973 and contains more Van Gogh paintings and drawings than anywhere else in the world.

Unravel Van Gogh

The museum has long been at the forefront of digital technology and launched the website ‘Unravel Van Gogh‘ to allow visitors worldwide to experience Van Gogh’s paintings and understand themes in his life that influenced the work. Launching the site, you can explore various of his most famous paintings. Each image has a different interactive experience. Some can be explored from sketch to final artwork. Others have been retouched to appear closer to their original colouring (after years and years of discolouration). The paintings are blended with text and audio, which provide insights into the painting’s smallest details.

Van Gogh exchanged hundreds of letters with his brother, and this correspondence is used in the interactives as clues into the artist’s mind. I spent hours on this site. While not everything is entirely user-friendly, you’ll find the more time you explore, the more things you will uncover. Making the experience more like an investigation. We see Van Gogh’s painting as being some of the most vibrant ones ever made, but getting to see them as they would have appeared when first painted was an absolute shock! I couldn’t believe that they would be even more colourful than they are now, but seeing the digital reconstructions was mesmerizing!

4k Video Tour

If you’d like to see what the museum’s interiors look like, the museum has 4K Video Tours online that you can watch. If you are still clamouring for more Van Gogh, you can also look into the artists’ tragic love life through a little online exhibition through Google Arts and Culture. The exhibit features a series of his paintings and old photographs that tell the story of Vincent’s love affairs.

The Belvedere

The Belvedere was one of the highlights of my trip to Vienna. In the center of town are two ornate Baroque palaces, that play host to a great art gallery and museum. The palaces were once the summer residence of Prince Eugene of Savoy in the 17th century. Today, the Belvedere houses the most extraordinary Austrian art collection dating from the Middle Ages to the present day. The most infamous artists featured inside are undoubtedly Gustav Klimt and Egon Schiele. 

Augmented Reality

One of the most unique features of Belvedere’s online gallery is its use of augmented reality. You can visit their website and use an app on your phone to study a series of Egon Schiele‘s paintings in greater detail. When you use your phone to scan the image on the screen, it will trigger an audio track that guides you through the work of art. You can also use your phone as a scanner, using infrared technology to uncover hidden secrets beneath the finished painting.

Google’s Arts and Culture website contains Belvedere’s complete collection of digitized artwork for you to view and read about. They also have an excellent digital exhibition on one of the world’s most romantic paintings, Gustav Klimt‘s ‘The Kiss.‘ I was lucky enough to see this work of art in person and was absolutely mesmerized by it. Getting the chance to learn a little bit more about the painting was a great way to recall some of those treasured memories.

MET

The MET or Metropolitan Museum of Art is America’s most famous art gallery. Located in the heart of New York City, the collection is home to over two million works of art! To help organize millions of objects are 17 different curatorial departments. These departments range from everything from the American Wing, Arms and Armour, the Costume Institute, Egyptian Art, European Art, Islamic art, the Medieval Collection at the Cloisters and more.

MET Primer

On the MET’s website, they have a great collection of editorial content called their “Primers.” These ‘Primers’ give you a quick and immersive look at select exhibitions. This fantastically designed website feels like reading an editorial magazine. If you never had the chance to visit the MET Cloisters, which contains the collections of medieval works of art, their online visit is the next best thing!

Their current exhibition features pieces from the newly designed ‘British Galleries’. This reimagined space is meant to provide a fresh perspective on British decorative arts. You can even head over to Soundcloud and listen to the exhibition’s audio guide as you browse the collection online.

Costume Institute Online

The MET’s most famous exhibits are undoubtedly the Costume Institute Collections. The celebrity-rich MET Gala, which raises money for the museum, has brought a ton of new visitors through the doors of the museum over the years. Although this year’s Gala had to be cancelled due to covid, you can view some of their old exhibitions online! I found this access to be amazing as I was only able to make it out there to see a few of them in real life. Getting to go back in time and study some of their older exhibitions is a beautiful opportunity.

Andrew Bolton, the curator of these exhibits, is one of my heroes, and I loved being lead through the displays by his comforting voice. Many of the items on display in the Costume Insitute are so delicately sewn and contain a myriad of complex textures. Getting the chance to zoom in and see these features in such microscopic detail is something you could only experience online.

I hope you enjoyed this guide to my favourite online museums and galleries. I think visiting one of these will really help make you feel like you’ve had a little adventure, even if you never left the house. If you enjoyed this post, be sure to check out my other virtual travel content. Let me know in the comments where you’d want to explore virtually that hasn’t been created just yet!

Happy (Virtual) Travels, Adventurers

The post 10 Best Art Galleries You Can Still Visit Virtually first appeared on The Creative Adventurer.

Table Of Contents

1. Mercado De Artesanias La Ciudadela
2. Peletería Continental
3. Velas Cerería de Jesús
4. Xinú Perfumeria
5. Dulcería de Celaya
6. La Casa Del Coleccionista
7. Mexican Coffee Beans
8. Mole Paste
9. Happening Store
10. Cafebrería El Péndulo

Mercado De Artesanias La Ciudadela

The Mercado De Artesanias La Ciudadela, located near the historic city centre, was my favourite market to shop for Mexican crafts and souvenirs. I’ve never felt so overwhelmed by colourful trinkets and found it almost impossible not to buy absolutely everything I saw here. The market is pretty big, so big in fact that we had to come back twice and even then, felt like there was so much we didn’t see. Unlike other Mexican markets I’ve been to in places like Nogales and Punta Cana, I didn’t feel like there was anyone chasing me down the hall for a sale or even hassling people to come in a visit their story.

Address: Emilio Donde S/n, Colonia Centro, Centro, Cuauhtémoc, 06000 Centro, CDMX, Mexico

It was oddly calm and civilized, and that’s something I didn’t expect. People were willing to haggle, but I think there is definitely a tourist markup price you’ll get here. That being said, the prices are so cheap it almost feels bad to ask them to lower it any more than it already is priced. Sometimes, we paid exactly what they asked because it seemed fair. In other cases, we would attempt to haggle for a lower price, especially if we were buying multiples. I want to post just about this market and my favourite shops. But if I had to make a shortlist and pick a few highlights, it would be the tin sacred hearts, the brightly coloured pom-poms and tassels and the richly embroidered tablecloths.

Peletería Continental

Peletería Continental is one of those places which I feel almost hesitant to talk about since I truly think it’s my the best place I found in my time in Mexico City. There is something about keeping it to myself that felt like I held a precious secret, but it’s truly too cool to keep to myself. On paper, if you look up Peletería Continental you’ll find that it’s a just leather wholesaler. So why would a tourist want to go there? Well, it’s not just leather they sell, and it’s not just wholesale. In large display cases on the outside of the store are beautiful pieces of embroidery and jeweled patched. There are dozens of other fabric embellishments like bows, rhinestones and more! These are meant to sold for wholesale, perhaps for clothing manufacturers and fashion designers but if you want to just buy one, that’s totally ok!

Experience Inside

I was lucky enough to have someone in the store who explained the process in English to me, but in case you don’t find an English speaker here is what you do. Write down the letter and number code of the item you’re interested in. There is a huge tv sized iPad near the doors where you can input the item # and it will tell you the price in pesos per item.

Then once you have the list of items you want and the number of each, just take that list to the counter and someone will go to find your pieces. They’ll give you a total for all your items (which I think if you were buying in bulk you could probably haggle down) and you can then excitedly watch as the items are sent down in an antique style elevator from the stock room above. There were people buying thousands of items all around me and it was so exciting to be a part of. This shop has been open for years and remnants of the old world trading still remain. It’s like shopping with a side of history.

Address: José María Pino Suárez 28, Centro Histórico de la Cdad. de México, Centro, Cuauhtémoc, 06060 Ciudad de México, CDMX, Mexico

Velas Cerería de Jesús

Just down the street from Peletería Continental is Velas Cerería de Jesús. This seemingly small and unassuming candle shop is amazing. As soon as you walk in the doors you’ll see tall candles hanging from the ceiling. Each one fantastically decorated with flower petals and blooms made from wax. There are some which are almost 2 feet tall and are a rainbow of colours. Some look more like flower arrangements than candles. I purchased a few of the smaller versions which ranged from $2-$5! They packaged these up in boxes for me and I didn’t have any issues travelling home with them. I also purchased some of their tall stick candles since I’ve never seen so many different colours at such a good price! 35cm candles were only 20 pesos, which is about $1 USD.

Address: Calle de Venustiano Carranza 122-C, Centro Histórico de la Cdad. de México, Centro, Cuauhtémoc, 06010 Ciudad de México, CDMX, Mexico

Xinú Perfumeria

Xinú Perfumeria is located in the high-end district of Polanco. When we first visited we thought it was closed but turns out you just need to ring the doorbell to unlock the front door. This store is mind-blowing and visiting is an experience all to itself. When we first entered the entry room, there were framed pieces of tobacco on every wall. The smell of this gently roasted tobaccos filled the room and beckoned you in further.

From there you enter another room, so dark you can barely see. Xinú means ‘nose’ in Otomi. Otomi is a beautiful tonal language still present in various regions of Mexico. In so many ways your nose is what guides you to your destination here. On one wall sits a set of beautifully designed olfactory devices. You then climb a never-ending set of stairs until you reach the top where you find the store itself. Inside the main room is a naturalist’s table. A naturalist’s table is used to observes, gather and collect elements from their natural surroundings. Here it is being used to display all the pieces of flora, natural to Mexico City, which are used in developing these unique scents.

Xinú’s Philosophy

Xinú’s philosophy is that it appeals to our individual olfactory memory. Their perfumes were all unlike anything I had smelled before and so rich, even a small whiff transcended me into another realm. Xinú is also very passionate about saving the environment from which so many of these natural elements grow, and without whom, these perfumes could not be produced. Their innovative bottle designs can be re-purposed into vases or incense holders once the perfume has run out. My favourite scent was the UMMO. It was their newest scent containing absolute tobacco, jasmine tobacco flower, liquid amber resin and cedar essence. It was incredible but unfortunately, it was the one scent they had sold out of! I was pretty heartbroken but gives me another reason to return to Mexico City as they aren’t available online just yet!

Address: Alejandro Dumas 161, Polanco, Polanco IV Secc, Miguel Hidalgo, 11560 Ciudad de México, CDMX, Mexico

Dulcería de Celaya

Dulcería de Celaya, located in the heart of the historic district, is a tiny, old shop which has been selling traditional Mexican candies and sweets since 1874. Walking into the shop it feels like nothing has changed in over 100 years. When the family-run shop first started selling candy it was all made in a small, improvised factory using wooden shovels, copper saucepans and a minature oven. They could only produce so much per day, often only one tray of candy. But the candy was so popular that they would sell out day after day and as the demand rose, they managed to expand their production.

Even today they produce candy in much the same way as it was made in that tiny kitchen. You walk in the door and the smell of fresh pineapples, strawberries, guavas and coconut fill the air. The candy is very well priced so even if you don’t’ recognize anything just let the smells guide you can just try whatever your eye is drawn to.

Address: Av. 5 de Mayo 39, Centro Histórico de la Cdad. de México, Cuauhtémoc, 06000 Ciudad de México, CDMX, Mexico

La Casa Del Coleccionista

La Casa Del Coleccionista in Coyoacan is a tiny antique store located right near Centenario Garden. This store houses precious treasures from years past and if you’re looking for something for your home to bring back with you this is the place to go. There were so many old paintings, candlesticks and wall hangings which were incredibly charming and held within the memories of the past. While it’s nice to buy something new, an antique is a wonderful way of experiencing the Mexico City of year’s past and something you can’t just buy in any store. Each antique collection is unique to that one location and pilfering through their collections offers up singular treasures.

Address: Av Francisco Sosa 1, Santa Catarina, Coyoacán, 04100 Ciudad de México, CDMX, Mexico

Mexican Coffee Beans

Mexico is one of the world’s best producers of coffee beans and while the coffee beans might not be grown in Mexico City, Mexico City is one of their best roasters. Coffee culture is a huge part of this city! In areas like La Condesa and Roma there are chic coffee shops on every corner. Coffee is a very personal choice to many people, some like a darker roast, other like ones with more subtle flavours.

Instead of just going to the grocery store to buy some beans, I would explore the local cafes, almost every coffee shop offers bulk purchases of their own unique roast of beans. I would recommend exploring all the coffee shops in your area and when you find your favourite, ask to purchase a few pounds to return home with you. When you get home you’ll be able to brew a little bit of Mexico City in your home. We loved ‘Cardinal’ in La Condesa who serves up Cosautlan de Carvajal from Veracruz, which has notes of orange and chocolate. Absolutely delicious!

Address: Córdoba 132, Roma Nte., Cuauhtémoc, 06100 Ciudad de México, CDMX, Mexico

Mole Paste

Mole is a traditional sauce used in Mexican cuisine made from fruit, chili pepper, nut, and such spices as black pepper, cinnamon, cumin, and chocolate. It’s a very unique flavour and although it might not be for everyone, if you love it, you LOVE it! You’ll see (and hopefully you’ll also taste) this sauce on street corners and fancy restaurants all over the city! While the mixture might seem like an overwhelming recipe you can actually buy the dried paste in various markets across the city. The best stuff is made from scratch but if you’re not an aficionado or have access to all those local ingredients at home, this will do just fine. The Coyoacan Market has an incredible section of different mole flavours and was my favourite place to shop for these rich flavours of Mexico City.

Address: Ignacio Allende s/n, Del Carmen, Coyoacán, 04100 Ciudad de México, CDMX, Mexico

Happening Store

Happening Store has two locations in Mexico City. They sell a variety of different goods made by local Mexican designers. They have everything from footwear, to jewellery to houseware and soaps. There is definitely a hipster quality to the products sold here but if you’re a fan of that kind of stuff then you’ll be in heaven! It’s always nice when visiting a city to try and support local, small business and shopping here you’ll find you’re able to explore a variety of designers right in one place!

Address: Tabasco 210, Roma Nte., Cuauhtémoc, 06700 Ciudad de México, CDMX, Mexico

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Cafebrería El Péndulo

Cafebrería El Péndulo is a magical little place where you can explore all different literary fantasies. The bookshop was established in 1993, and as the name states, it is a combination of Cafeteria and Bookshop. On the first level is where you’ll find hundreds of shelves of books and on the second floor you can sit and enjoy a cup of coffee or a lazy, mid-morning brunch. There are six different locations across Mexico City, each with the same open and luminous architecture and eclectic decoration. If you can’t read Spanish it’s still worth browsing the store and seeing all the different amazing books, music and art on sale. I loved the selection of notebooks and journals from local artists with that same stunning Mexican colours and design which make this city so enchanting.

Address: Mario Pani 200, Lomas de Santa Fe, Contadero, Cuajimalpa de Morelos, 01219 Ciudad de México, CDMX, Mexico

There is truly something for everyone in this magical city! Let me know what your favourite places are to shop in Mexico City and hopefully I can add them to my list the next time I’m visiting this amazing place.

The post The Ultimate Souvenir Shopping Guide in Mexico City first appeared on The Creative Adventurer.