On the other hand, I had such a fantastic time exploring the bejewelled buildings and painted hallways rich with Thai history and culture. The Grand Palace is one of Bangkok’s busiest places and where all the tourists flock throughout the year. But this is not without good reason! While some might be put off by the tourists, I implore you to not let them impede your visit to the palace and instead accept them as a part of the landscape. Read this post in full to find out how to make the most of your time and experience visiting Bangkok’s Grand Palace.

My Experience

I had the most wonderful time touring this grand complex, and it would be a shame to miss out on seeing this place for yourself. After all, the entire palace grounds span over 2.35 million square feet, so there are lots to explore for yourself and places to get away from the crowds. Plus, there are many methods to ensure you don’t have a negative experience and can explore the palace at your own pace.

Table Of Contents

1. History
2. How to Get to the Grand Palace
3. Hours & Tickets
4. When to Arrive & How Long To Stay
5. Dress Code
6. What Not to Wear:
7. What to Bring
8. How to Avoid Scams
9. Guides
10. Self-Guided Walking Tour of the Grand Palace
11. Wat Phra Kaew
12. Belfry
13. Temple of the Emerald Buddha
14. Twelve Salas
15. Lotus Flowers
16. Giant Yakshas
17. Phra Atsada Maha Chedis
18. Phra Suvarnachedi or Golden Chedi
19. Prasat Phra Dhepbiorn
20. Kinnaree
21. Phra Borom Ratcha Sanyalak
22. Phra Mondop 
23. Phra Sri Ratana
24. Angkor Wat miniature
25. Phra Viharn Yod
26. Tantima birds
27. Hor Phra Nak
28. Hor Phra Monthian Dharma
29. Yiharnyod Gate
30. Phra Thinang Chakri Maha Prasat or Middle Court
31. Phra Maha Monthien
32. Amarin Winitchai Throne Hall
33. Phra Thinang Boromphiman
34. Phra Thinang Aphorn Phimok Prasat
35. Dusit Maha Prasat Hall
36. Mount Meru Garudas
37. Queen Sirikit Museum of Textiles

History

Bangkok’s Grand Palace was first built in 1782. King Phutthayotfa Chulalok (Rama I) decided he wanted to move Thonburi’s capital city to Bangkok. Therefore, he needed a magnificent residence to dwell inside once in Bangkok. The first buildings built on the site were made using bricks recovered from Ayutthaya‘s ruins. Ayutthaya was the ancient capital of Siam, but it was sacked during the war with the Burmese in 1767. Since then, the site had fallen to ruins. The King decided to take apart the old buildings to reuse the brickwork for this new Palace. I suppose he was trying to be an early adopter to recycling. Still, inadvertently he ended up destroying much of Ayutthaya’s rich history. 

Construction

Workmen used the connecting Chao Phraya River to ferry the bricks down from the ancient site. The new Grand Palace was even designed using the same floor plan and layout of the Grand Palace in Ayutthaya. If you can visit both places, it’s so interesting to see how they mimic each other. Although Ayutthaya has been left crumbling in its natural environment, compared to the Grand Palace’s glittering modern flourishes, the similarities between the two’s basic layouts can still be seen.

Over the years, the vast compound expanded, and more buildings were constructed. Because there were so many different factions that used the grounds, they required a variety of structures. The Palace played host to the Kings of Siam, the royal family and today, even the government has their offices within these walls. 

Layout

There are dozens of colourful pavilions throughout the palace, blooming gardens, lush courtyards, and glittering religious temples. Take note of the changing architectural and artistic styles employed throughout its 200 years of construction. This myriad of art styles makes visiting the palace a veritable museum of historical Thai architecture. With each successive king being personally involved in adding more buildings to help increase the glorify of the dynasty.

The Palace was used as a royal residence up until 1925. After this, the Royal family decided it was more comfortable to live outside the busy capital. In 1932, the monarchy was abolished, and the palace was left mostly abandoned. But early on in Bangkok’s bid to gain more tourism, the Grand Palace was restored to its original glory so that visitors could experience a slice of Thailand’s royal history.

How to Get to the Grand Palace

The Palace is located in the heart of Bangkok, just beside the banks of the Chao Phraya River. Unless you’re within walking distance, the best way to access the Grand Palace is by avoiding the roads altogether and getting on a river taxi. Approaching the palace from the water provides not only a more enjoyable experience but a spectacular view upon your approach.

Take the train (or walk if you’re close enough) to Sapan Taksin station. From here, you can walk down the stairs of the metro to the Sathorn pier. Tickets for the river taxi cost 15 baht ($0.50 USD). The boat trip from Sathorn pier will take about 20 minutes to the Grand Palace. 

Get off at the Tha Chang (Elephant) pier and follow the clearly marked signs (both in Thai and English) to the Grand Palace. The palace complex is so huge its easy to know which stop to get off at even if the announcements aren’t in English.

Hours & Tickets

The Grand Palace is open seven days a week from 8:30 am until 4:30 pm. Tickets to the Grand Palace cost 500 baht ($15 USD). If you’d rather not worry about buying tickets at the gate on the day you arrive you can buy tickets in advance online.

When to Arrive & How Long To Stay

Although the palace is open throughout the day, try your best to arrive right at 8:30 am! Yes, I know this is early, but there are so many benefits to arriving early. You’ll experience the palace before the hoards of bus tours arrive. You’ll also avoid the intense heat, which is hottest in the afternoon.

I would recommend at least two hours inside the complex. If you plan to visit all the museums, you might want to budget a little more time. But if you are interested in solely touring the grounds, two hours will allow you enough time to take things at a leisurely pace with time for a few short breaks.

Dress Code

To get inside the palace, you must adhere to the strict dress code. Many of the buildings inside are religious temples and require this dress code to be followed. While dress codes might not always be strictly enforced in other places around Thailand, the Grand Palace is a state-run property and therefore they are very serious about ensuring the dress codes are respected.

What Not to Wear:

• Short pants (both men and women must have pants that cover the legs above the knee)
• Tight-fitting clothes
• Revealing clothes or clothes that are transparent 
• Sleeveless shirts or anything that shows your shoulders
• Shirts with offensive imagery or text (people have been turned away for wearing death metal t-shirts so be careful about that)
• Flip flops
• Ripped jeans which show off your knees

What to Bring

• Make sure you wear a hat and have lots of sunscreen as even by 11 am it gets super hot.
• Wear shoes that are easy to take on and off as you will be going in and out of temples where shoes are not allowed inside.
• I would always recommend bringing an extra sarong or covering just in case there is something wrong with your outfit. These sarongs are great to have one hand to cover up. You can also buy a sarong or borrow one for 200 baht just outside the palace gates. Although some temples allow you to borrow them for free, the Grand Palace just sees too many tourists here to provide that option.

How to Avoid Scams

If you take a taxi or tuk-tuk to the Grand Palace, your driver will often say the palace is closed. This is just untrue. But they will often try to convince you of this. They will then recommend you try another palace, where they receive a commission for each tourist they bring. Just ignore them or ask to be dropped off anyways so you can “see it from the outside.” I have also often just old my drivers to take me to a destination close to the attraction as this will sometimes prevent the scam attempt altogether.

Admission Scam

Another popular scam is when scammers hang out at the front gate and tell tourists the main admission gate is closed or that all the tickets are sold out for the day. They will try to convince you to head to another temple instead.

Tuk-Tuks

Tuk-tuks are one of the most popular ways of getting around Thailand and are super popular with tourists due to their iconic and colourful appearance. They really are plenty of fun, but you need to be very strict with the drivers. Tuk-tuk drivers will often scam tourists when they hear they are looking for a ride to the Grand Palace. They sell you on a “multiple stop” ride to the palace at a super low price. All these stops are at stores where the drivers receive commission or fuel vouchers for bringing you there. What could have been a short journey turns into a long and frustrating one. Offer upfront to pay more to go direct or ask for “no stops” (they are usually just as happy to just take the extra money). If you don’t feel comfortable haggling with drivers, take my previous advice and get the water taxi.

Guides

Many guides hang out outside the temple, saying you need to purchase their services to get inside. Nope, once more, this is untrue. There are many great guides here who will provide you with a fantastic private tour experience, but they are required. To get one who is officially licensed to give tours, look for an official lanyard with the city’s seal on it.

Clothing Scams

Many people selling sarongs outside the palace will comment on your clothes and claim you won’t get it. If you’ve followed the guides above, don’t believe what they say. If indeed something you’re wearing is offensive or not allowed, wait for the officials at the entrance to turn you away. Then you can go back and purchase a sarong or cover-up but don’t buy one straight away.

Bags and Pickpockets

Any large tourist attraction in Thailand is a popular spot for pickpockets. Keep your bags locked ups (I put a mini lock around my knapsack zippers) or wear the bag in front. Keep your money deep inside your bag and never wear flashy jewellery or designer clothing – this makes you more of a target. Even when you come inside, there are often pickpockets who will pay for the admission to get access to unsuspecting tourists. So just keep aware, and you’ll be fine.

Self-Guided Walking Tour of the Grand Palace

The map below will help guide you throughout the palace as detailed in the guided tour below.

Defensive walls

Walking up to the Grand Palace, the first thing you’ll be faced with are the huge white walls topped with those iconic orange and green roofs. These defensive walls were one of the first things they built for the complex to ensure the royal family’s protection. They were built in 1782 during the reign of King Rama I. In total, the walls surrounding the castle measure 6,270 ft or 1,910 meters. Surrounding the 12 gates around the palace are several guard towers used for extra protection against invaders.

Even if someone got inside, they would be met with another 22 gates and a labyrinth of inner walls. Most of the inner walls have been demolished for tourists’ access around the interior.

Phimanchaisri Gate

Enter the palace from the Phimanchaisri Gates. After passing through the entrance, turn left to head towards the Outer Palace. The Outer Palace is where you’ll find most of the holy sites in the palace.

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Cheewok Komaraphat

Walking into the Wat Phra Kaew, you’ll pass through the Hermit Gate. Beneath this gate you’ll find a black statue called the “Cheewok Komaraphat” or the Hermit. People come here from all over the country to pray for their sick relatives and leaves offerings of lotus flowers and incense to pray for their own good health. The Hermit’s name was Cheewok Komaraphat, and he was the doctor for Lord Buddha. In front of the lounging man, is a large stone sculpture of an ancient mortar and pestle. This tool is one of the oldest methods of grinding herbs, which were the foundation of Thai medicine.

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Wat Phra Kaew

The Wat Phra Kaew is the name for the complex which houses the Temple of the Emerald Buddha. The temple complex comprises various buildings, each has their own specific religious purposes and unique Thai architectural style. The different buildings’ design reflects the traditional principles that must be adhered to for each building-specific use. There are so many tiny details hidden away in the architecture of this space. Although I’ve tried to identify as many little treasures as possible, there is so much more to discover for yourself!

Belfry

Walk around the south side of the Ubosot or the Temple of the Emerald Buddha. On the south side of the complex, you’ll find the belfry tower. This tower was built for King Rama IV in the 1800s. The entire tower is covered in intricately painted porcelain mosaics. The green walls of the tower frame the stepped l upper levels, which bloom into a series of multicoloured flowers. The bell in the tower is only rung during special occasions, such as when a new king is crowned.

Temple of the Emerald Buddha

Temple of the Emerald Buddha is thought to be the most important Buddhist temple in Thailand. The temple is over 200 years old and designed in the Rattanakosin (old-Bangkok) style. This building would become the blueprint upon which other the temple, built in Bangkok around this period was based upon.

The King wanted to ensure his new home had a majestic place for his personal worship. But not just any temple would do. He wanted this new temple to feel heavenly. The roof of the building is covered in dark blue coloured tiles, which almost mimic the sky’s hue. Looking at this building, you might notice how it has multiple roof tiers. This is purely ornamental but represented the structure’s importance: the more tiers, the more influential the building.

One the pediments at either end of the roof, you can find the image of the Hindu god Narayana (or Vishnu) and the Garuda (a mythical half-man and bird). The Garuda is a traditional symbol of kingship and has been used as the emblem of Thai kings since ancient times.

Lamyongs

The roof life is decorated in Lamyong finials. These lamyongs are sculpted in an undulating, serpentine fashion evoking the head of the Nāga. The Nāga is a Buddhist deity that is half-human and half-serpent. They are some of the Palace’s protectors, and their blade-like projects that protrude off the roof feel almost aggressive. Like they are warning anyone who would think of attacking this place of their dominance. The original King of the Nagas, Mucalinda, was said to have protected the Buddha from the rain before he achieved enlightenment. Images of the naga continue to be incorporated into temple designs to commemorate this faithful event.

Ubosot

The main exterior of the temple is called the Ubosot. An Ubosot is a large hall, supported by forty-eight square columns. The eastern and western ends of the building have an extended porch that projects outwards surrounded by another set of columns. These marbled columns, responsible for holding up the enormous roof, are embellished in thousands of mirrored mosaics. The top of the column blooms into the shape of a lotus flower. This is such a small detail but one which really adds to the elegance of the entire structure.

The temple is built on a multi-tier foundation. You must walk up a series of stairs to enter the temple. Look on either side of the lower base of the Ubosot at the decorated porcelain along the exterior. The entire surround is covered in a gossamer image of birds perched on orchid blossoms against the palest blue background.

Garudas

Along the base of the Ubosot, you’ll find a series of 112 minature figured. These are the golden Garudas. They each clasp in their hands the tail of the Naga serpents, which they also pin down in their clawed feet. Once more this series of fierce warriors is a defiant stand against any incoming enemies of the palace.

On the walls outside the temple, you are absolutely inundated in a sea of gold leaf and coloured glass. The image is so dazzling you can barely stare straight at it. Six doors enter into the temple, with the largest, central gateway reserved for the King. The doors are even more fabulously decorated with mother-of-pearl inlay depicting mythical beasts and surrounded by a lush leafy design.

The Emerald Buddha

Inside the temple, you’ll find the great Emerald Buddha. He sits atop an elevated altar surrounded by large gilded trimmings. The Buddha is only 26 inches tall but is overwhelmingly powerful. Buddha sits in the Virasana position, a meditative pose. The statue was carved in India in 43 BC. It was then moved to a cave in Sri Lanka where it sat for over 500 years. In 1468 it came to Chiang Mai and became one of the most important religious figures in Thailand.

Many Thai people believe that those who visit the Temple of the Emerald Buddha will be blessed. During times of plague and cholera, the Emerald Buddha would be carried through the city’s streets and into the countryside to cure the sick of these epidemics.

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The Third Eye

The entire statue is made out of solid jade and not an emerald at all. The emerald reference in its name refers only to the colour of the Buddha and not the material it is made of. In the center of the Buddha, you’ll see their third eye, inlaid in gold. Buddhists regard the third eye as the “eye of consciousness.” You can achieve enlightenment through using this third eye and seeing beyond your physical sight.

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The Buddha’s Costumes

The statue wears golden dressings, which change throughout the year based on the season. In the rainy season, the Buddha wears a simple monk’s robe, draped over one shoulder and a crown covered in sapphires. In the summer, he wears a tall crown and opulent traditional jewellery. This includes armlets, bracelets and other pieces covered in semi-precious stones. I think the summer dress is by far the most elaborate. It features a stepped, pointed crown, a breast pendant, a sash, a large necklace, armlets, bracelets, and other royal attire items.

In the winter, to keep warm, the Buddha wears a sizeable golden shawl studded with diamonds. Two of the three different outfits were actually made by King Rama I himself. When the time comes to change the clothes, the King of Thailand himself is allowed to make these changes and interact with the sacred Buddha.

The frame that surrounds the Buddha is made up of the image of the Garuda. The Garuda was Rama’s steed, who holds his mortal enemy, the Naga serpent in his legs.  Surrounding the walls behind the Emerald Buddha are wonderfully detailed paintings depicting moments from the Buddha’s life. Shown in the backdrop is the birth of the Buddha in Nepal. It shows the steps the Buddha took towards enlightenment, the Worlds of Desire, Being, and Illusion. The murals serve to emphasize human values of honesty, faith, and devotion.

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Twelve Salas

Walk back outside and take a break under the shade of one of the twelve salas surrounding the temple. A sala is an open-air pavilion that provides people shade around the temple. During times when there are ceremonies, these salas are often where people will stand to listen to the services outside. During the rest of the year, these little awnings are a great place to hide from the sun. They were designed to look like little minatures of the temple.

Lotus Flowers

Outside many of the elaborate temples, you’ll see people with lotus flowers, which they leave as offerings outside the temple. The lotus flower is a symbol of great importance in Thailand. Lotus flowers are edible and used in medicine to improve blood circulation and help with digestion. But, in Buddhism, the lotus flower also is symbolic of purity, faithfulness and spiritual awakening. The flower is known to grow out of the mud, and keep growing skywards, towards the light. This act represents the ideals of enlightenment and therefore strengthens its connection to the divine. Legend says that when the Buddha was born, he could walk right away and with every step he took a lotus flower grew where his sole left the ground.

Giant Yakshas

Walking out of the Emerald Buddha temple, take a look at the two massive guardians located on either side of the gateway just across from the temple; these are the Yakshas. Yakshas are nature-spirits, usually benevolent, but sometimes mischievous or malicious. They are connected with water, fertility, trees, and wilderness. These Yakshas guard the gates into the Wat Phra Kaew and protect the Emerald Buddha from evil spirits. They are fantastically carved, with almost an unbelievable amount of details covering their entire body. Their large faces are menacing, with bulging eyes and protruding fangs.

Phra Atsada Maha Chedis

In the distance, behind the guardians standing atop the outer walls, are these large Phra Atsada Maha Chedis. There are eight of the Prangs or towers which stand on the east walls of the temple. They were made during King Rama I’s reign. A prang is a monument worthy of veneration, and each one is dedicated to an individual Buddhist principle. 

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Buddhist Principles & Prangs

The different concepts are distinguished by different colours. The blue prangs are dedicated to the Dharma (Buddhist scriptures), the pink is assigned to the Bhikkhus (male Buddhist monks). The green symbolizes the Bhikkhunīs (female Buddhist monks). The purple is dedicated to the Pratyekabuddha (those who have attained Enlightenment but do not preach). Pale blue represents the Chakravarti (universal rulers). Red is applied to the Bodhisattvas (Buddha as he lived in his past lives). Finally, the yellow is dedicated to the Maitreya (the future lives of the Buddha).

The prangs or towers are gorgeously decorated in intricate plaster and tiles in floral motifs. The tall, narrow design is actually thought to mirror an ear of corn, with the ceramics mimicking kernels on the cob. In the center of the prangs are four sets of golden doorways supported by a band of yaksha or giants around the base. 

Phra Suvarnachedi or Golden Chedi

The Than Phaithi is a raised terrace where you’ll find the complex buildings featuring the Prasat Phra Thep Bidon, the Phra Mondop and the Phra Si Rattana Chedi. Flanking either side of the Phaithi terrace are two large golden pyramids. These are the Phra Suvarnachedi or golden chedi. A chedi is a structure that contains relics or the remains of a Buddist monk and is used as a place of spiritual meditation.

The two chedis here were built by Rama I to commemorate his parents. The southern chedi for his father Thongdi and the northern for this mother, Daoreung. The pyramids are formed in nine layers and culminate in a tall golden spire. The spire’s shape contorting into a blooming lotus bud. Look carefully at the faces of the creatures holding up the chedi’s base. Each pyramid features sixteen minature yakshas (or giants) and four monkeys hidden amongst them. The monkeys have a slightly differently shaped face, so see if you can spot them!

Prasat Phra Dhepbiorn

To the north of the Emerald Buddha Temple is the Prasat Phra Dhepbiorn or the Royal Pantheon. This regal building was originally where the Emerald Buddha was to be housed. The structure was completed in 1882, but a massive fire required it to be rebuilt in the 20th century. Today the building is used as a memorial to all Kings of Thailand. The public is not allowed to enter, except for one day in April. This national holiday in Thailand honours the memory of their previous kings. The interior of the Pantheon features lifelike statues of the first nine Chakri kings and looking upon them on this holy day is said to bring any devotee good luck.

The building stands out among the rest due to the vast spire which juts out from the roof. This is called a prasat. The prasat symbolizes the centre of the universe and is usually reserved for royal residences.

Surrounding the base of this complex is a series of little gardens. Hidden amongst the trees and shrubs are stone statues. Carved amongst the flora you’ll find monkeys, cows, spiritual guardians, monks and more.

Kinnaree

Walk up the marble staircase to get a closer look at the walls of the pantheon. Atop the marble staircase, you’ll find a series of golden Kinnaree guarding the building on the final tier. The Kinnaree are celestial musicians, who are part female, part horse and part bird. These beloved creatures are thought to watch over the well-being of humans in times of trouble or danger.

Exterior Design

The walls of the pantheon are decorated in luxurious blue tiles in a floral motif. Set in amongst the sea of blue tiles are golden doorways, each one topped with a royal crown. These entrances are to be used only by the royal family or the king himself.

Phra Borom Ratcha Sanyalak

As you make your way around the Prasat Phra Dhepbiorn upper terrace, you’ll find various golden emblems on marble pedestals framed inside gilt butsabok thrones. These are the royal insignias or Phra Borom Ratcha Sanyalak. There are nine of them in total. Each one was designed to replicate one of the King’s personal seals. The various seals are as follows; Rama I (the crown without ear ornaments), Rama II (the Garuda) and Rama III (a triple-doored vimana), Rama IV (a royal crown), Rama V (the Phra Kiao or coronet), Rama VI (a thunderbolt or vajra), Rama VII (three arrows), Rama VIII (a Bodhisattva) and Rama IX (the Octagonal Throne and chakra). See if you can spot them all!

At the base of these golden pavillions are a set of bronze statues of massive elephants. In Thailand, white elephants are considered sacred and are a symbol of royal power. Any white elephant which was discovered in the wild would be presented to the king. This gesture was just ceremonial, though, as the elephant was not taken into captivity. Other elephants were used by the Kings as their ceremonial form of transport, and they served as trusted companions. Each one of these sculptures represents one of the royal elephants of the kings. Be sure to circle these elephants three times and rub their heads to get some good luck!

Phra Mondop 

My favourite building in this area is the Phra Mondop. Phra Mondop translates into the “library of palm-leaf scriptures.” This building is not open to the public as these scriptures are thought to be too precious for mortal eyes. The green, red and white glass mosaics that cover the entire building make it one of the most exciting structures in the outer court. The mosaics covering the exterior form thepphanom motifs. Thepphanom is mythical creatures and the name for the symmetrically arranged diamond patterns you find on the facade of many Thai temples.

The small set of stairs which lead into the library are guarded by two golden statues of Naga, Snake Guardian. Their exterior also inlaid with green and red tiles to match the library’s facade.

Phra Sri Ratana

Behind the Phra Mondop is a sizeable bell-shaped structure called the Phra Sri Ratana. The entire structure is covered in solid gold leaf! The bell-shaped design was influenced by Ayutthaya’s stupas, which actually took their inspiration from similar religious buildings in Sri Lanka. In Thailand, a stupa is a mound-like or hemispherical structure containing relics of Buddhist monks or nuns. Around the stupa is what is called a pradakhshina path. Buddhists walk around the stupa performing acts of prayer as they go.

In the center of the stupa is a very narrow doorway that leads inside. Although it is not open to the public, the interior is said to contain a piece of the Buddha’s sternum, which is what makes this building so important for practicing Buddhists.

Angkor Wat miniature

To the north of the Phra Sri Ratana is a “minature” (although it’s really quite a large) model of Angkor Wat. During the war of 1860, King Mongkut ordered his generals to lead 2,000 men to dismantle Angkor Wat in Cambodia, but they were defeated. To quell his sadness over the defeat, the king had this miniature built to always “own” his personal version of Angkor Wat.

Phra Viharn Yod

The northernmost building in this outer complex is Phra Viharn Yod or Vihara. The building is used as a chapel for Buddhist monks. Instead of being covered in mosaics, this building is covered in white concrete and decorated in porcelain ceramics. The spire on top of the building resembles the shape of the Thai crown. The ogee arches cut out along the building’s exterior are topped with the royal cypher of Rama V under a golden crown. 

The roof is so richly decorated, and the carvings so fine that they truly look like real flowers set abloom. The colours are so vibrant even after so many years exposed to the elements. They genuinely look like they could simply be plucked from the walls.

Tantima birds

Standing guard outside the Phra Viharn Yod are statues of Tantima Birds. These bronze carvings are relatives of the Garuda, birds with a human torso and Garuda head. They guard the entrances on the west and east sides of the building.

Hor Phra Nak

The Hor Phra Naga is a funerary mausoleum used to preserve the ashes of deceased princes and princesses. It was previously used to house the sacred Phra Nak Buddha image from Ayutthaya. The incredible gold details around the windows in this precious building are truly spectacular.

Hor Phra Monthian Dharma

To the right of the Phra Viharn Yod is the Hor Phra Monthian Dharma or auxiliary library. The doors of the library are inlaid with mother of pearl. Although you can’t see it, inside the library is a large mother of pearl cabinet, which these doors are said to match.

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On the exterior pediment, look close at the golden carvings. Many praying Naga guardians whose tails swirl in the background create a mesmerizing pattern. In the center is the largest of the Nagas, perhaps the King Naga, who stands in the same prayer pose as the rest, eyeing the visitors below.

Yiharnyod Gate

Towards the back of the complex, you’ll find the Yiharnyod Gate. Walk into this cloister, which encircles the complex. Painted on the walls of this building are 178 mural. Each panel depicts a part of the story of the Ramakien. The Ramayana was an Indian epic tale that the Thai people have adopted and given their own interpretation. 

The story surrounds a great battle between the King of the Demons, Tosakanth and the human King Rama. Tosakanth captured King Rama’s wife and held her captive in the hopes she would fall in love with the demon. King Rama goes to save her but is met with Tosakanth’s army of demons. Rama gathers with him an army of great monkey warriors who help him defeat the evil Tosakanth. These monkey guardians shaped the iconic image of the Yakshas seen around the temple.

Phra Thinang Chakri Maha Prasat or Middle Court

Head back out through the same Hermit Gate and back through the Phimanchaisri Gate. This time, head south into the Phra Thinang Chakri complex of buildings. This part of the palace is called the ‘Middle Court.’ The Phra Thinang Chakri was initially the grand royal residences of King Rama V. Phra Thinang Chakri means ‘the seat of the Chakris.’’ The Chakri was the ruling dynasty when the building was constructed. The royal Throne Hall forms the largest part of the building, flanked on either side by the Phrom Sopha Gates. Today, the structures are used primarily for governmental receptions and royal banquets.

Architecture

The residence was built in 1877, and during this time, the European architectural influences were prevalent in Thailand. The building was designed by British architect John Clinch. He blended traditional Thai architectural elements with European neo-renaissance styles.

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At first, the king, obsessed with European architecture after a visit to Singapore, wanted a sizeable European glass dome on top of the residence. But his Chief Minister implored him to keep the dominant part of the building in Thai style and to not completely bend to the white-washing of their countries Grand Palace. Thankfully, his advice stuck, and the grandeur of the Thai-style green and orange tiled roof and gilded spires are one of the most impactful parts of the building. Despite the efforts taken to balance the European and Thai influences, many Thai use the nickname ‘a westerner with a Thai hat’ for the building.

The building is made up of three distinct wings connected by long corridors. In addition to the Throne Room, the Phra Thinang Chakri also contains the Royal Weapons Museum (only open on weekdays). 

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Gardens

In front of the Phra Thinang Chakri are a series of beautifully manicured gardens featuring some local Thai flora. The gardens are named Suan Sai or ‘Left Garden’, and the twin of Suan Khwa or the right garden. The changing of the guards occurs at the front of the courtyard, near the gardens, every two hours.

Phra Maha Monthien

To the east of the Throne hall, you’ll find the Phra Maha Monthien grouping of buildings. This seven-building structure, enclosed by a low set of walls, contains the original residential and sleeping abode of kings before the more modern Phra Thinang Chakri was built. The Phra Maha Monthien was built in 1785 and included the public reception hall, ceremonial hall and residential hall. All the royal coronation would have been held here before 1877. The meaning of the name Maha Monthien means ‘Great Royal Residence’.

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Dusita Phirom Hall

On the corner of the Phra Maha Monthien complex, you’ll find the Dusita Phirom Hall. It is notable for it’s blue, orange and red roof tiles, compared to the green roof which most of the rest of the complex employs. The Hall was initially open to the elements but since has been enclosed by a curtain of intricately patterned wall masonry. This was where the King would change into his royal regalia before going outside the palace. Here, he would be greeted by his royal court and would mount his palanquin or ceremonial elephant. You can see the white marble raised dais where the king would be able to more easily climb unto the elephant.

Thevaphibal Gate

The main entrance to the Maha Monthien is by the Thevaphibal Gate. This gate is covered in Chinese ceramics in a rainbow of colours and topped with great Thai-style spire.

On either side of the gate are Chinese-style statues, which include mythical warriors and lions.

Amarin Winitchai Throne Hall

The Amarindra Winitchai Hall is the central part of the Phra Maha Mountain Group. This was the audience hall where the King met his officers of state and foreign Ambassadors. In the centre of the room stands the great golden throne. The thone is covered in precious stones and colourful enamel decorations. You can also see a series of deva and garuda figures who act as the throne’s protectors. On the ceiling of the throne room are a painted series of glass mosaic stars. Like the king is forever sitting under the watchful eye of celestial creatures.

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Nine-Tiered Throne

The throne is topped by the massive Nine-Tiered umbrella. Each of the tiers represents the King’s power and prestige. The first four tiers represent the four cardinal directions, and the following tiers the sub cardinal directions. The final row signifies the direction descending down to the earth. All of these culminate in the symbolism of the King’s absolute control of the earth from all directions.

Phra Thinang Boromphiman

Further along, this little road to the east is the Phra Thinang Boromphiman. This two-storey Neo-Renaissance pale stone building really stands out amongst the rest of the brightly coloured Thai style architecture. It was designed by a German architect in 1903. It was built as the home for the crown prince during the reign of King Rama V. Today, it is used as the official guest house for visiting Heads of State and their entourages.

Inside are fresco painted ceilings feature the four Indian gods who protect the universe Indra, Yama, Varuna, and Agni. These serve as perhaps as a warning to any guests who might be thinking of doing any wrong to the royals while staying under their roof.

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Middle Court Gates

One of the seemingly unimportant bits of design I love in this complex is the gates that separate each building in the middle court complex. They are topped with these phenomenally detailed ceramic designs, making them look like blooming flowers exploding out of the ground!

Phra Thinang Aphorn Phimok Prasat

Walk back to the royal residence, and down to the Phra Thinang Aphorn Phimok Prasat. The first thing you’ll see here is a small pavilion mounted on a high terrace. Just as the older royal residence had a spot where the king could change and greet his royal elephant, the new house had a similar design. This mounting station was much higher off the ground, making it easier for the king to get on and off his elephant.

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Architecture

The building of the Phra Thinang Aphorn Phimok Prasat is considered the epitome of Thai architectural elegance. A copy of this building was even used at the Worlds Fair in Brussels in 1958 to show off Thailand’s incredible artistry. Each of the columns holding up the pavilion’s tiered roof is covered in gold and silver glass mosaics in a flower pattern. The columns are shaped in the form of a long lotus petal. On the eastern side of the pavilion, you can see the pediment dedicated to the Hindu god Shiva standing on one foot, with his sword raised in hand left hand and his right in a blessing position.

Dusit Maha Prasat Hall

Behind the pavilion is the great Dusit Maha Prasat Hall or Phra Thinang Dusit Maha Prasat. The original building was made from wood and burned down in 1789. King Rama I had this new structure designed for his “lying in the state.” Lying in State is a tradition in Thailand for when a King dies, his body is placed in a state building, to allow the public to pay their respects and morn him publicly. Rama wanted the building to house his dead body to have the same height and dimensions as the iconic Phra Thinang Suriyamarin in Ayudhaya, one of the world’s holiest places.

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The Spire of Mount Meru

The Phra Thinang Dusit Maha Prasat is better known as the ‘grand spired hall ‘due to the tall gilded spire which extends from the center of the building. The spire was meant to resemble the tall mountain Mount Meru, which is thought to be the mythological centre of the universe in Thai culture. There is a tremendous amount of symbolism wrapped into the design of the spire. The lowest level is made of seven tiers that represent heaven. The middle section is formed into the shape of a bell, similarly, as the stupa’s we saw before where the Buddha’s ashed have been buried. The top part is designed to look like a tapered lotus bud, which signifies escaping the mortal realm and being reborn once more.

Mount Meru Garudas

On either side of the spire are a series of garudas, which represent the heavenly realms connection to the earthly kingdom. Garudas are said to have come from the Himavanta forest surrounding Mount Meru, so this is almost their “home.”

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The pediments are decorated with the figures of Narayana riding on the back of a garuda. The Narayana came from heaven down to earth to help alleviate mankind’s suffering. This action is representative of what a king should aim to do for their people. Alleviate their pain and improve their lives. The roofline ends in a sharp set of finials in the shape of a lion’s foot. The lion’s paw is said to symbolise the Buddha’s family.

Busabok Mala Throne

A large golden porch juts out from the rest of the building at the Prasat Hall’s front. Sitting on the porch is the Busabok Mala Throne. A busabok is a small open structure used in Thai culture as a throne for the monarch or for the enshrinement of Buddha images or other sacred objects. The term is derived from the Sanskrit word puṣpaka, a reference to the Hindu epic Ramayana’s flying chariot. The high base of the throne is surrounded by praying deities. During King Rama I’s reign, the throne was used when the king appeared before the public. Museum of the Emerald Buddha Temple

If you are interested in extending your stay, consider checking out the Museum of the Emerald Buddha Temple. The museum is free to enter with your general admission. The building is located inside what was initially designed as the Royal Mint, built in 1902. It wasn’t until 1982 that it was converted into a museum. Today the museum houses artifacts relating to the history of the Grand Palace and the Temple of the Emerald Buddha. Very few tourists seem to know this place is here and if you’re looking for peace and quiet, this is place the escape to!

Museum Collection

Inside the exhibition, you’ll discover the bones of the royal elephants who served the former kings along with their palanquins on the ground floor. A palanquin is a class of wheelless vehicles, which take the form of open chairs or beds carried by two or more carriers, but in this case, held atop the royal elephants. On the upper levels, you can admire the fantastic costumes which adorned the Emerald Buddha over the years. There are architectural models of the Grand Palace as well, so you can see how it looked over the years. There is a series of old cannons on display along with a small armoury in the exterior courtyard, which details the military history of the Grand Palace.

Queen Sirikit Museum of Textiles

If the Emerald Buddha museum doesn’t sound like it’s for you or if you want to see even more, stop in at the Queen Sirikit Museum of Textiles. This was one of my favourite stops since I LOVE fashion. It was such a lucky opportunity to see historical attire from the royal family’s collection. Inside the museum, you can study traditional textiles, fabrics and Thai clothing. The museum was founded by Her Majesty, the Royal Highness Princess Maha Chakri Sirindhorn. She wanted to create a space where the Thai identity and culture, and the beauty of Thai traditional textiles could be appreciated.

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This brings us to the end of the tour! I hope this guide helped you fully appreciate and experience the grandeur of the Bangkok Grand Palace. This place truly is a wonder to explore, and while the crowds might be a little intense from time to time, just know we’re all there for the same reason, to see something incredible and bask in its magnificence.

Let me know in the comments if you’ve ever visited the Grand Palace before or what you are most looking forward to seeing upon your first visit

Happy Travel Adventurers!

The post Everything You Need to Know about Bangkok’s Grand Palace, a Travel Guide first appeared on The Creative Adventurer.

Table Of Contents

1. Map of Walking Tour
2. History of Kyoto
3. Higashi Honganji Temple
4. The Founder’s Hall Gate
5. Kyosendo
6. Tofu Shop
7. Ayako Tenmangu Shrine
8. Walden Woods Kyoto
9. Fabric Stores
10. Ichihime Jinja
11. Ame-no-Mana-I Well
12. Gojo Rakuen
13. Takase River
14. Artists Studios
15. Yamauchi Nintendo
16. Shomem-bashi Bridge
17. Kanshundo Higashimisea
18. Toyokuni Shrine
19. Hoko-ji Temple

Map of Walking Tour

History of Kyoto

Although Kyoto is a modern city with 2.5 million inhabitants, it has a quiet, traditional side. Kyoto has evidence of settlements as early as the 6th century. But during the 8th century, Buddhists travelled to Kyoto from China to establish a new village that would become Kyoto.

In the 16th century, Toyotomi Hideyoshi designed urban Kyoto using rectangular and square blocks of houses. Everything was designed to be accessible and easy to navigate, much like the grid structure New York is modelled on today.

The Divison of Kyoto

The city of Kyoto, once the capital of Japan, was established in a precise location for a particular reason. The Buddhists of the period said that a city should only be built in a place where four gods can protect it. There needed to be a mountain to the North, a river to the east, a road to the west, and a plain with water to the south.

Kami of Kyoto

Each one of those elements represented a different Kami (Japanese god). The Tortoise god was represented by the North Mountains Hiei and Atago. The West Road represented the White Tiger God, which connected Japan to all the major cities to the west. The Red Phoenix god was characterized by the Uji River and the south plains. And finally, the great Dragon God was represented by the eastern Kamo River. These elements made Kyoto the perfect spot, as per Chinese legends.

Because Kyoto was saved from the extensive bombings by the USA in WWII, the town has preserved much of its original architecture. Walking along these backstreets, there are ordinary residential houses that feel like museum pieces. A piece of history from another time and place. And yet they are just as ubiquitous as anything else on the street.

Higashi Honganji Temple

Our tour begins at the Higashi Honganji Temple. The temple complex is enormous as Higashi Honganji is one of Japan’s most prominent Buddhist denominations, and this is its headquarters. Higashi Honganji has approximately 10,000 local temples, 50 regional offices and over 200 temples overseas.

Goeido and Amidado Halls

The two buildings standing in the centre of the grounds are the Goeido Hall (dedicated to Shinran, the sect’s founder) and the Amidado Hall (dedicated to the Amida Buddha, the most important Buddha in Jodo-Shin Buddhism). These buildings are of great historical importance and have been designated as UNESCO world heritage sites. We begin here because these incredible structures were the blueprint onto which even the most modest house, garden or shrine was built to emulate. You’ll see details from the temples here everywhere you look, in small bits and pieces as we go!

Cleansing Yourself Before Entering

Before entering the shrine, it is customary that you wash your hands. Washing is a means of cleansing the body before stepping onto the sacred ground. At the entrance to the temple, with a fierce dragon spewing water. Beneath him is a series of ladles. Take a spoon and, with water, pour it over one hand and the other. Finally, fill the scoop with water and pour it into your cupped hands. Rinse your mouth and spit the water beside the fountain (NOT INTO IT). Many visitors skip the mouth rinsing part, so if you’re not up for that, just be sure to cleanse your hands. Even if you are not religious, doing this is seen as a sign of respect in your visit to the temple.

Shin Buddism

Jōdo Shinshū, or Shin Buddhism, started in 1173. It is the most popular form of Buddhism practised in Japan, partly due to its simple methods. Shin Buddhism “focuses on daily practice, open-minded reflection, and the direct and personal religious experience of the transcending mystery of life, symbolized by Amida Buddha.“

Goeido Hall

The Goeido Hall is one of Japan’s largest wooden structures. Originally built in the Edo period (1603–1868), the current structure is a faithful reconstruction of the Meiji period (1868–1912).

Inside the main hall, you’ll find a peaceful spot for meditation. The high ceilings are dotted with golden chandeliers in the shape of blooming lotus flowers. 90 wooden pillars support the roof, complete with organically shaped capitals. Delicate tatami mats cover the floor, their light colour contrasting with the dark wood surrounding it. A large golden altar sits on a raised platform in front of the hall. On top of the altar is a wooden statue depicting “Shinran,” the founder of the Jodo Shinshu sect.

Amida Hall

Opposite the main hall, connected by a long wooden ramp, is the Amida Hall. This building was rebuilt in 1895 and contains a statue of the all-mighty “Amida Buddha.” Throughout the complex, you’ll pass through these large wooden walkways. The design of the walkways makes you feel as though they are extensions of the main structures, like limbs reaching out. Such a complex design displays the architectural prowess of the Edo period.

Dioramas

Outside on the walkway, you’ll find some small exhibits about the construction of the halls. In one, we can see a little diorama which depicts how the lumber was transported from the forests to the temple. In another scene, workers are fleeing an avalanche; some look like they’re not going to make it! The dioramas convey how some people had to risk their lives, so this temple could be created, and this exhibit pays homage to their sacrifice.

In another glass case, we can see an enormous, dark rope. It’s as thick as an oil drum and, shockingly, was created entirely from human hair. Female Buddhists would donate their hair to the temple to be turned into these strong ropes. This would help workers move the lumber into place and was one of the most important tools of the temple’s construction.

The Founder’s Hall Gate

Although multiple gates are used to access the temple grounds, the most impressive of all the gates is “The Founder’s Hall Gate.” The gate was built in 1911 and is over 92 feet tall. It is quite opulent and has two roofs, stacked one on top of the other. This creates a layered effect like on a pagoda.

Along the temple’s exterior runs a small moat filled with lily pads and lotus, flanked by rows of Japanese black pines. The green trees set against the beige structures against a blue sea sky are one of the best colour combinations out there!

Kyosendo

After touring the temple, we head away from the tourists and into the real backstreets of Kyoto. Head to Kyosendo, where craftsmen and women keep old traditions alive. In this shop, artists create and assemble Japanese fans in the same manner as they have been made for hundreds of years.

History of Japanese Fans

The first appearance of fans in Japan was in the early 6th century, brought over from China, although these fans did not fold but were completely flat. They were also very large and needed to be operated by a servant since they were too big to hold in your hand.

Legend has it that the Japanese folding fan was invented when a craftsman serving the emperor saw a bat and was inspired by the design of its wings. The fact that the fan could fold made it easier to hold in your hand when not in use and could travel more effectively.

Varieties of Fans

There are three main varieties of Japanese fans; the feather, the folding fan and the brisé. Traditional Japanese fans are magnificently painted with images of pines, chrysanthemums, birds, plums, cherry blossoms and more! Every design contains a rush of symbols representing Japan or even hints at a theme important to the person for which the fan is being made.

For 250 years, Japan remained closed off from international trading, and when its doors were finally opened, its exports were highly sought-after items. Japanese fans began flooding the North American and European marketplaces, some of the most fashionable accessories. At this shop, you cannot only look at the artisans still making these fans but buy one to take home for yourself.

Tofu Shop

Opposite the fan shop, you’ll almost always hear a clamouring surrounding a glass refrigerator case. People come and go at all hours to buy fresh, locally-made tofu.

Inside the shop, there is a sweet fragrance that fills the air. Well-worn machines surround the outer walls of the shop, and women in aprons mull about pouring hot soy milk into plastic moulds. They sprinkled each square with magnesium chloride (which is the magic ingredient that turns soy milk into tofu.) Tofu is to Kyoto as pizza is to New York. Wide varieties are made all over Japan, but nowhere does it better than Kyoto.

History of Tofu in Japan

The tofu was first brought to Kyoto by Buddhist monks in the 6th century, who could not eat meat or dairy as an alternative protein. This tofu is extra creamy, and you can taste just how fresh it is. It’s almost like pudding! In addition to tofu, they also made little pastry-like buns from the leftover soy, which people from all over town come to purchase at lunchtime. Try one for yourself! A great treat that ensures nothing goes to waste.

Ayako Tenmangu Shrine

Continue down the streets until you come upon the Ayako Tenmangu Shrine. Sitting outside the shrine is a large stone sculpture of a bull. The bull is the symbol of health in Japan, and this shrine is dedicated to bringing health to your body and mind. The shrine is very popular during exam season when students come here to pray for academic success!

Walden Woods Kyoto

Fabric Stores

Along the backstreets of Kyoto, you’ll stumble upon almost every kind of shop! Some streets seemed completely residential, and suddenly, you’ll come across a high fashion kimono shop selling one-of-a-kind garments for Japanese weddings. These store hours are very sporadic, so I didn’t want to list anyone in particular, but weaving your way up to our next destination is a great way of discovering something for yourself!

Kimono shops, wedding kimono shops especially, are spectacular! The colours were stunning, and the amount of layering is almost impossible to imagine how these women managed to walk effortlessly and look graceful under all that weighty cloth. But fashion comes at a price!

Family Cemetery

Stop at this family-run shrine and cemetery located at the northern end of town. Here you can take a moment to learn about how the Japanese experience death.

About Japanese Cemeteries

In Japan, entire families are buried altogether. One giant stone displays their family name, and the wooden sticks surrounding it refer to the different family members who have passed; unlike in North America, where we don’t visit cemeteries all that often, it is very common in Japan to visit your family tombstone weekly. You would bring with you things your loved one cherished in life, like; beer, food or even sometimes something to read. Japanese families keep their loved ones close, even in death.

Ichihime Jinja

After a short rest or a beverage stop at one of the many street vending machines, head back out to find the Ichihime Jinja shrine. Ichihime Jinja is best known for its protection of women. All the gods worshipped here are female deities. The shrine was once even featured on a popular Japanese TV show, and ever since, women from all over the world have come here to receive the blessings of the maternal deities.

Omikuji

The Omikuji fortunes at this shrine are unique as they are stuffed inside cute, red wooden dolls in the shape of a lady. Each one has a different hand-painted face and holds within it a secret fortune. If you receive a negative fortune, tie it up on the wall with the other to ensure the bad omen doesn’t come to pass.

How to Pray

Towards the back area of the shrine is where you’ll find the haiden. This is where you pay your respects to the gods. First, drop a coin into the offering box. Next, you need to ring the bell. Ringing this bell is important in the prayer process as it lets the gods know you’re there. Ring the suzu bell, bow twice, clap your hands twice, and bow once more.

Ame-no-Mana-I Well

Besides the shrine, you’ll find the famous Ame-no-Mana-I well. This well was once used by royal families, and it is said that cleansing yourself in the springs of the well will result in your wish being granted.

Gojo Rakuen

Further along, find your way to the Gojo Rakuen area. This neighbourhood used to be the old red light, Geisha district. Although real geishas weren’t like prostitutes (they were more like companions and entertainers), various women of the night would dress like geisha and offer up their “services” to gain a particular type of clientele in this area. Brothels inside wooden teahouses were once the main establishment on these streets.

Fifth Street Paradise

Gojo Rakuen translates into “fifth street paradise.” That “paradise” refers to all the “pleasure” services once offered here. A strange feature could identify these houses of ill-repute. Unlike the red lights district in Amsterdam, where the houses were lit up with red lights to identify them as brothels, Japanese brothels were identifiable by having a fish tank outside their open door.

After becoming a seedy part of town, many branches of the Yakuza (the Japanese mafia) also moved into the area, making it an off-limits place for many Japanese people for years. Only now, after the Yakuza had been exiled from Kyoto, can people walk these streets without fear.

Takase River

Unlike European cities, where houses along the river bank are seen as some of the most desirable properties in the city, the houses along the riverbank in Kyoto are old, wooden townhomes. Some almost falling apart. They are humble houses that have yet to be swept up in the wave of urbanization.

Walking through these streets, many old tea houses and traditional restaurants remain. No trendy cafes or loud bars. These streets keep the vestiges of the old ways. Take a minute to stop along the bridge across the Takase River for a hydration break! It’s amazing in a city as famous as Kyoto, you can find such peace and quiet.VVVVVVVVVVV

Artists Studios

Due to the run-down nature of this area, and the low real estate prices, artists began to flock to this part of town. Here they could work on their craft; soon, these backstreets became a wash of artists and craftspeople. Walking, you might see people selling wares outside their front door. No official shop, just ceramics laid out in a box with an honour system for payment. I managed to poke my head into a small studio with open doors.

Inside, an old Japanese woman, surrounded by paint brushes and books, sat there painting the tiniest details onto a minuscule clay figurine. Japanse pottery is one of the oldest art forms in the country, and this woman was preserving its legacy. Surrounding her were hundreds of reference books, patterns, antique pottery and more.

Visiting Artists Workshops

Her face was so serious, but when she looked up, and I complimented her on her work, she smiled so wide – even after all these years, it still made her happy to see her work was appreciated. Hidden in the nooks and crannies of her studio were some of her pieces ready to be sent to high-end shops all over Kyoto.

Yamauchi Nintendo

Before heading across the bridge, we passed the former headquarters of Nintendo. This was their main location when Nintendo was just a Japanese playing card company established in 1889. Long before it had anything to do with Mario or Luigi. Inside this building was where Pokemon was first invented. The quiet street was very unassuming, and it was unbelievable that years later, Pokemon would become one of the most popular past times for kids worldwide.

Shomem-bashi Bridge

Crossing the Kamogawa river, we head over the Shomen-bashi bridge. This is a more modern bridge than the original one, which once stood here. It was built in 1952, but nonetheless, it keeps in line with the aesthetics of the area’s original architecture.

From the bridge, you can see both sides of Kyoto and the mountains in the background. On hot summer days, the riverbank is filled with tourists and locals relaxing alongside. On either part of the riverbank, balconies from restaurants and old townhouses overlooked the waters.

Kanshundo Higashimisea

Across the bridge, stop at Kanshundo Higashimise. This traditional candy shop has been in business for over 150 years. The sweet shop sells wagashi sweets made by skilled artisans who turn sugar into coin-sized delicate works of art in all magical shapes. These handmade treats always have seasonal touches. Since it was autumn when we were there, the chefs had different autumnal flavours added to the wagashi.

Wagashi

Take a seat at the back, where you can order a cup of green tea and a sample of one of their handmade desserts. The wagashi was made to perfectly complement the slightly bitter flavour of the green tea.
The ingredients for wagashi are fairly simple; it’s only sugar, rice flour, and some additional flavouring. But the decoration, shape and complex flavours make an otherwise simple treat into something fantastical. These treats are often served at tea ceremonies or special occasions.

Toyokuni Shrine

After a quick snack, head over to Toyokuni Shrine. Originally constructed in 1599, the shrine was built in memory of the great leader, Tokugawa Ieyasu. Tokugawa Ieyasu wanted to be treated like a god after his death and had his followers build this great shrine where people could worship his memory after his passing. But his popularity proved to be his demise, even after death. The next ruler, Toyokuni, was jealous of the dead leader’s reputation and had the shrine destroyed. The new leader had a new shine built in his honour on the same spot. Just to spite the old ruler.

Karamon Gate

The karamon gate you walk through to enter the shrine is rumoured to have been moved from the historic Fushimi Castle. This gate is one of Japan’s most iconic karamon gates, and people travel from all over to view its striking architectural design. Despite being over 400 years old, much of the gold leaf decorating the outside of the gate is from the original structure. The gate has been so lovingly cared for; therefore, even the oldest details were well preserved.

The gate was built in the Momoyama period when Japanese architecture broke away from many aspects of Chinese architecture to create its own style. Carved onto the gate are images of cranes made by Hidari Jingoro, one of the most famous carvers of the 16th century. The cranes all possess no eyes because, as the legend goes, if they had eyes, they would simply fly away and not stand and protect the temple.

Toyotomi Hideyoshi

Entombed inside the shrine is Toyotomi Hideyoshi himself, and many people visit the shrine simply to pray near his tomb. They hope their prayers will transfer some of his power to them.

Toyotomi’s family crest is a cluster of gourds. Today, you can purchase an ema in the shape of a gourd. Emas are wooden prayer plaques where worshippers can write their prayers or wishes. Another popular item the shrine is known for is its amulets called “Samuhara,” which are said to ward off misfortunes.

Hoko-ji Temple

Adjacent to the shrine is an ageing temple containing an enormous bell. These are the remnants of the ancient Hoko-ji Temple. Hoko-ji Temple was once one of the greatest temples in Japan, but after many wars, earthquakes and fires, all that remains is the giant bell. This part is hidden off to the side of the temple, sitting in the middle of a run-down parking lot. But it is absolutely worth your time to come and see it!

This prayer bell is the largest in Japan. It is 4.2 meters high and weighs a whopping 82 tonnes!

If you crane your head over the barrier, you can see restored engravings and paintings that decorate the ceiling of the bell’s roof.

Not many people visit this temple, as it’s not one of the most notable. But as such, it was such a peaceful place to contemplate life and end our tour of the backstreets of Kyoto.

I hope you enjoyed this backstreets tour. Finding hidden treasures along the way is my favourite part of travel, so don’t hesitate the share your favourite unknown aspects of this incredible, historical city!

Happy Travel Adventurers!

The post Exploring the Hidden Secrets of Kyoto, an Alternative Walking Tour first appeared on The Creative Adventurer.

Table Of Contents

1. Access
2. #1. Take a Walk on the Boardwalk
3. #2. Light some Spirit Cleansing Incense in the Benten-do
4. #3. Read Your Fortune
5. 4. Sample Street Food
6. #5. Ride in a Duck Boats
7. #6. Admire the Kiyomizu Kannon Temple
8. #7. Walk Through the Torii Gates
9. #8. Have a Hanami
10. #9. Find the Ueno Daibutsu
11. #10. Take a Step Back in Time at the Tokyo National Museum
12. #11. Write Your Wishes on an Ema
13. #12. Find the Golden Gates of Toshogu Shrine
14. #13. Ameya Yokocho

Access

Ueno Park covers a large area and is surrounded by several stations. Most people who visit the park simply take the JR line to Ueno Station.

#1. Take a Walk on the Boardwalk

As you pass through the main gates of Ueno Park, you come upon a sea of green lotus leaves, absolutely glowing against that blue sky. This is Shinobazu Pond. The pond is situated in the south part of Ueno Park and is divided into three different areas. The Lotus Pond, the Boat Pond and the Cormorant Pond. There are several boardwalks across the Lotus pond which seemed to disappear into the green masses as they trailed off.

#2. Light some Spirit Cleansing Incense in the Benten-do

Beside the pond, stands a moderately tall temple with a bright teal roof and octagonal shell painted brilliant red. This is a Benten-dō. A Benten-dō is an octagonal temple dedicated to Benten, the goddess of good fortune, wealth, music and knowledge.  Temples are the places of worship for Japanese Buddhists and often store and display sacred Buddhist objects. The roofs of these temples are almost always the most impressive part of the building. The intricate patterns of tiles create a rich texture, and intricate sculptures line the eaves, a contrast to the simple wooden structure below. In front of the temple, you’ll find a large incense burner where locals will come to cleanse themselves before entering. Incense has been used in Buddism since the 6th century in Japan and is often used as a means of purifying yourself before entering the temple for meditation. The smell permeated this en

#3. Read Your Fortune

Found inside more shrines are cabinets containing ‘O-mikujis’. O-mikujis means ” the sacred lot” and are random fortunes written on pieces of paper housed in beautiful wooden drawers near the shrine. There are various ways of receiving these fortunes, but often they received by shaking a metal container with different sticks inside until one stick comes out a small hole at the top. You can then match the Kanji characters carved on the stick to the wooden drawers along the wall where your corresponding fortune will be found. Your fortune will always be characterized by a type of blessing. These blessings range from; great blessings, small blessings, half blessings, ending blessings and even, god forbid, curses. In additional to blessings, your fortune will also contain a reference to an aspect of your life. These can be such topics as; travel, lost articles, romantic relationships, disputes and business dealings.

4. Sample Street Food

Food stalls pop up all over the parks and around the temples. Even during the offseason, there is almost always something delicious to be found here! Most of the food stalls are selling traditional Japanese street food. If you’ve just arrived in Japan, this is such a great opportunity to dive right into to trying all different kinds of Japanese treats. Don’t be scared of these, Japanese street food is very safe to eat!

#5. Ride in a Duck Boats

Around the back of the Benten-dō is the Boat Pond. This body of water is home to the brightly coloured duck boats and other small paddle boats available for rent. The cost to rent a swan boat is 700 yen for 30 minutes. Peddling around the pond, especially during cherry blossom season is a wonderful experience!

#6. Admire the Kiyomizu Kannon Temple

Make your way towards steep steps and climb up to the Kiyomizu Kannon Temple. From the top of the stairs, you have the most fantastic view of the Bentendo below and the beautiful trees surrounding it. The first Kiyomizu Kannondo temple was built in 1631. Although fire and weather have destroyed the original temple, the one standing atop the hill now is a perfect replica of the same one people have worshipped at for ages past. Standing in the courtyard and on the deck, you feel as though time has stopped. Nothing surrounds you but trees and the outside world, full of technology, stress and troubles, seems so far away.

The Kiyomizu Kannondo temple is home to a relic of Kosodate Kannon, the goddess of conception, and is particularly popular among women hoping to have children. You see many ladies come up these steps with their husbands, cheerfully smiling, hoping the goddess will bless them with their heart’s desire. Other women approach the temple with a more

#7. Walk Through the Torii Gates

Walk back down to the stairs from the temple and stroll along the main walkway. Head towards the Ana Inari shrine where you’ll find a stunning collection of ‘torii’ gates.  A ‘torii’ gate is commonly found at the entrance of a Shinto shrine, where it symbolically marks the transition from the mortal realm to the sacred realm. The brilliant vermillion colour you often see these gates painted with is used as the colour acts to block out magical powers and evil spirits. 

As we sauntered down the rows of bright vermillion gates, we saw various, curious stone foxes with red scarves on either side of the shrine. These are called ‘Kitsune’ or fox spirit. These Kitsune are believed to possess superior intelligence, long life, and magical powers and are also there to protect the shrines. Foxes in North America are often thought of as devious scoundrels, but in Japan, they are revered with the highest regard.

#8. Have a Hanami

Along the main road that winds throughout the park are rows upon rows of cherry blossom trees. There are over 1000 trees in the park, and in April they attract ‘hanami parties’ where locals come to celebrate and enjoy the incredible views. Even if you are visiting outside of cherry blossom season, I think these trees, no matter what time of years, are still the perfect place to park yourself under and enjoy a conbini picnic!

#9. Find the Ueno Daibutsu

One of the most interesting edifices in the park is the temple dedicated to the Ueno Daibutsu. The Ueno Daibutsu was a giant bronze Buddha statue that stood from 1631 – 1923. Unfortunately, it was destroyed in the Great Tokyo Earthquake of 1923. The remains were if you can believe it, melted down to make bullets in WWII and today all that remains is the great Buddha’s face. People come from all over to see it. Outside the temple, the emas are all painted with the Ueno Daibutsu’s face.

#10. Take a Step Back in Time at the Tokyo National Museum

The Tokyo National Museum is the oldest and largest museum in Japan. It’s spread out across over 5 different buildings located inside the park. There are over 110,000 items on display which help newcomers to Japan learn all about its rich history! Admission is only 620 yen, which is less than $6 making it an amazingly cheap way to travel back in time!

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#11. Write Your Wishes on an Ema

Outside almost every temple in Japan, you’ll see hundreds of small, wooden plaques hanging on a large board. Each one is painted on one side, and the other is left for the user to write upon it. These are called ‘Emas‘. Emas are prayers or wishes left for the gods to receive. Often ema will bear pictures which may reflect the wish or the god they are trying to reach out to. The word ’ema’ means “picture horse”. This is because long ago, people would donate their horses to shrines to win favour with the gods.

As time went on, this tradition was transferred to wooden plaques with horses painted on them. These days, you donate money to the shrine to receive your chosen ema. People will often use their ema wish for luck on an exam or for a happy marriage or even just to pray for a child. Depending on your type of wish, you can search out a shrine or temple which specializes in your kind of wish.

#12. Find the Golden Gates of Toshogu Shrine

If you’re interested in seeing some Edo style architecture, head over to the Toshogu Shrine. This gorgeous shrine has survived earthquakes, wars and the worst of them all, urbanization! The shrine was dedicated to the Tokugawa Shoguns (commander in chief in feudal Japan) and is the final resting place of Tokugawa Ieyasu, who ruled Japan for over 250 years until 1868. Unlike some more modest shrines, this shrine is full of ostentatious ornamentation! Everywhere you look there appears to be gold leaf, shining in the sunlight. Over 50 copper lanterns greet you as you enter. Be sure to study the gorgeous wood carving painted in stunning rainbow colours which decorate the entire exterior of the shrine.

#13. Ameya Yokocho

To end your day, head over to Ameya-Yokochō. Ameya-Yokochō is a marketplace home to over one hundred and eighty-one shops occupying about 164,227 square feet outside of Ueno station. The market consists of two streets, which run parallel to the train line. The first street is mainly street vendors selling local produce and fresh food while the other streets have mostly permanent shops which sell everyday goods and slightly more upscale merchandise. The name Ameya-Yokochō comes from the word “ameya” which in Japanese means “candy store”. After WWII, sugar was hard to obtain, but in this area of Japan, there were many candy stores still selling the precious sweets. Even today, you can still find a few stores selling Japanese candy. It’s a great place to find sweet and savoury items or just browse some awesome shops where you can find great souvenirs at low, low prices!

The post 13 Awesome Things to do in the Ueno Park, the Best Park in Tokyo first appeared on The Creative Adventurer.

Table Of Contents

1. Access
2. Hours & Admission
3. History
4. Hike up Higashiyama
5. Niō-mon Gate
6. Koyasu Pagoda
7. Shoro
8. The Main Hall
9. Zuigudo Hall
10. Jishu Shrine

Access

Kiyomizu-Dera is best reached by bus from Kyoto station. Hop on bus number 100 or 206. The journey takes about 15 minutes and costs 230 yen for the one-way ride. Jump off at Gojo-zakat or Kiyomizu-michi bus stop. The rest of the trip to the temple is on foot, walking uphill along Higashiyama.

Hours & Admission

The temple is open every day from 6:00 am to 6:00 pm from October to April and from 6:00 am to 6:30 pm from April to September. The admission costs 400 yen. During the Spring and Fall, they have a special event where they illuminate parts of the temple with lights. During this festival, the temple is open from 6:00 pm to 9:00 pm. It costs an additional 400 yen to enter to see the spectacle.

History

Kiyomizu-Dera was founded here in 778, but most of the buildings you’ll see today were built in 1633. In 1994, the temple was added to the list of UNESCO world heritage sites. It was nominated (although lost in the end) to become one of the New 7 Wonders of the World.

The name ‘Kiyomizu-dera’ comes from the waterfall which flows through the grounds since the word ‘Kiyoi mizu’ means pure water. The waterfall trickles down from the mountains and breaks into three streams at the shrine. Each of the streams is known to endow the drinker with a particular benefit; life longevity, success at school or happy love life. Long poles with cups attached to the end are provided for people to drink the water. It is thought to be greedy to drink from all three, and one must choose their greatest desire and drink only that one stream.

Hike up Higashiyama

To get to Kiyomizu-Dera, you begin with a ten-minute hike uphill along Higashiyama. The walk-up Higashiyama is part of the entire experience of Kiyomizu-Dera. These shops along the route have served pilgrims who came to pray at the shrine for hundreds of years.

These buildings are ancient and look like they’ve stood in the same place since the temple’s construction. Although the hordes of tourists, Pokemon t-shirts and Hello Kitty hats might take you out of the historical mindset, don’t let that spoil your experience. Focus on the old signage, the cracked old roofs and the kind faces of women who’ve served travellers for ages.

Nama Yatsuhashi

A favoured treat to get is the Nama Yatsuhashi. This dessert is made from mochi pounded into a smooth dough with a sweet filling sandwiched and shaped into a triangle. The fillings include bean paste, strawberry, blueberry and green tea. One of the few safe treats for those who have Celiac disease or are gluten intolerant.

Shopping Along the Way

The shops on Higashiyama carry local specialties like pottery, textiles, housewares and handmade crafts. The fan shops along the street sell traditionally made Japanese fans from local artisans, the perfect piece of decor to take home that’s easy to pack!

Niō-mon Gate

When you finally reach the temple, you’re first greeted by the giant “Niō-mon” gate. The gate was originally built in the late 15th century but refurbished in 2003. The bright vermillion colour, which was used since vermillion represents life and eternity, stands out against the bright blue sky. It feels as though it is almost glowing!

Nio

On either side of the gate are two massive wooden warriors hidden behind the green lattice. These soldiers are called “Nio” (the two kings), and the entrance is named after them. As you walk up the stairs, you will also pass two stone Lion dogs who also serve as guardians of the temple.

In front of the gate are a series of bright green bushes surrounding the temple’s base. Many women dressed in stunning kimonos stand here, posing as their families take pictures. The bushes hid the temple’s foundations and allowed the shrine to feel as though it simply sprouted from the earth.

Koyasu Pagoda

At the top of the stairs lies the vermillion, three-storied Koyasu Pagoda. Visitors who come to the pagoda and pray here are said to be blessed with safe childbirth and happiness for their children. The different layers of the pagoda fan out like wings against the sky.

Shoro

Beside the pagoda, you can also see the “Shoro” (or belfry) with a time-worn bell cast in 1478. The dazzling paint on all the structures is so impressive. One can only imagine the awe it would instill in the viewer coming here in the Edo period.

The Main Hall

The Main Hall is the biggest draw of the temple. The hall was built without a single nail. Its wooden veranda juts out 13 meters over the forest floor below, with an unrivalled view of the city below.

When the sun goes down, this is one of the best times to be on the veranda, as the city’s silhouette against the setting sun is spectacular. In Kyoto, an expression says, “to jump off the stage at Kiyomizu.” Which is like the English phrase “to take the plunge.” In the Edo period, people would jump 13 meters from the veranda to the ground. If they survived, their wish would be granted by the gods as a reward for their bravery. Surprisingly enough, 85% of the people who jumped survived, but the practice is banned today.

Zuigudo Hall

Behind the main hall, we can find the Zuigudo Hall. This building is dedicated to Buddha’s mother. Inside you must wander through a pitch-black basement which is thought to symbolize the womb.

Jishu Shrine

Behind Kiyomizu-Dera, you will find an equally famous spot, the Jishu Shrine. This shrine is dedicated to the deity of love and matching making, so singletons worldwide will come here to pray for their true love.

In front of the shrine are two large stones placed 18 meters apart. The person looking for love is blindfolded and must walk from one rock to another. If you need help finding the other stone, that means you will need help from someone else to find your true love in your future life.

Shaka Buddha

One of the smaller halls towards the back is dedicated to the Shaka Buddha, and surrounding the perimeter of this shrine are over 200 stone statues of Jizo, the protector of children and travellers.

Just wandering through the temple is a transcending experience. The intense colours of the buildings and the even brighter coloured kimonos worn by visitors make the entire space feel like a moving art gallery.

There was nothing like being up here as the sun began to set and seeing the city of Kyoto from high above. Although it’s a bit of a trek and the number of tourists might seem daunting, this is truly one of the most spectacular sights in Kyoto. When there are so many temples and shrines, it’s often difficult to know which ones are worth seeing, but this one is easily one of the best.

What was your favourite temple in Kyoto? Let me know in the comments!

Happy Travels Adventurers

The post Discovering the Secrets of Kiyomizu-dera Temple, A Guide to Kyoto first appeared on The Creative Adventurer.

Table Of Contents

1. History
2. Access
3. Northwest Gate
4. Architecture
5. Entering the Temple
6. Omikuji Fortunes
7. Goshuincho
8. Goju-no-to
9. Hozomon Gate
10. Nakamise Shopping Street

History

Sensoji is a Buddhist temple which was first built in 645 AD. In the early 1600s, the Tokugawa shogun created the city of Edo. Edo’s defences were the weakest near its northeast and southwest edges or, as they called them, the “demon gates.” Tokugawa needed all the help he could get to help defend them. For this reason, he created two temples in each location to help call on the Buddha to protect his land. Sensoji was the protector of the northeast district, and the Zojoji temple was built in the southeast to ensure full protection around Tokyo.

Access

There are various ways of travelling to Sensoji temple. Sensoji is only minutes from Asakusa Station, served by various railways making it a quick and easy journey. Take either the Ginza Subway Line, Hanzomon Line or Asakusa Line towards Asakusa station.

Northwest Gate

Most people enter through the Kaminarimon Gate. This is the traditional entrance to the temple, but I would you enter through the Northwest gate. This entry is much less crowded and allows a more peaceful entrance to the temple. Then you can explore the Kaminarimon gate area afterwards. This passage feels almost like a secret. There is no right or wrong way to experience this temple, and although this might be considered a bit backward, it’s worth trying this alternate route.

Along the passageway to the temple, there is a huge white sign with bright red kanji letters printed on it, welcoming you to the Sensoji temple. Along the stone pathway are groups of red lanterns. Each of the lanterns along the ground lights up at night, providing a gorgeous glowing pathway for visiting coming in the evening.

Architecture

From a distance, the bright red roof of the temple pops out above the trees. The golden filigree sparkled, even without the sun shining. Temples in Japan are all made of wood, as wood was used more than stone because of the earthquakes, which would so often rock the country. Intricate carvings and decorations are embedded into the timber construction.

Dressing in Kimonos to Visit the Temple

As you walk around the grounds of the temple, you’ll spot dozens of women dressed in gorgeous kimonos. They were both tourists and locals alike. Kimonos are a very formal pieces of attire, so even people who own them never really get a chance to wear them often. Visiting a sacred temple is an opportunity to wear such attire, so people take the time to dress up. Even if you don’t own a kimono, as they are incredibly expensive, there are lots of shops around that rent them out so you can explore in style. As you wander around the temple, these beautifully dressed women pop up like brightly coloured flowers coming into bloom.

Koi Ponds

Surrounding the temple are several koi ponds filled with bright orange and black spotted fish. Koi fish symbolize good fortune and are known to be very lucky. They give the observer strength of purpose. For this reason, they are often found all around Buddhist temples.

Ablution Fountain

Make your way to the ablution fountain. There you’ll see a huge dragon sculpted atop a bronze pagoda-shaped altar. Take a moment here to purify yourself and listen to the water trickling below your feet. This area is one of the calmest parts of the grounds as it’s not the main attraction and, therefore, not overrun with tourists. Spend a few minutes here basking in the peace and tranquillity of the landscape around you.

Purification

Before entering the shrine, it is customary to cleanse yourself at the chozuya. If you’ve never done this before it is an interesting custom which is worth trying for yourself to give yourself over to the traditional experience. To perform this cleaning follow the steps below:

1. Take the ladle with your right hand and pour the water over your left hand
2.  Switch hands with the ladle
3.  Take the spoon with your left hand and pour the water over your right hand
4.  Pour water into your cupped hand, and place the water into your mouth – but don’t swallow. Swish it around in your mouth for a couple of seconds, then spit it out on the ground
5.  Tilt the handle perpendicular to let water pour down the handle of the spoon, cleaning it as well for the person who will next use it

Entering the Temple

As you enter the temple, you ascend long concrete stairs. Although the temple doesn’t seem very high, walking up this long set of stairs makes you feel like you’re stepping away from the mortal plain and entering another place altogether.

Inside Sensoji Temple

Inside the temple, you’ll first notice the enormous golden statue, lights and flowers behind a massive glass wall. This is the central area for prayer, where only priests are allowed. One of the reasons that Sensoji is so popular is because it is known to contain a very mythical statue. As legend tells, two brothers were fishing in a river during the Edo period. They caught a golden statue of the Buddhist deity Kannon in their nets. The brothers threw it back in the water, but every time they put their lines back in the water, they would catch the statue again. They brought the statue to their village chief, who built a temple in its honour.

People came from everywhere to worship the incredible statue. Although you can’t see the icon today, some say it’s buried under the temple for protection; people still come from all over to worship here. Keep your eyes peeled for Asakusa’s crest while exploring the city. It’s a crest with three nets symbolizing the nets used to catch the golden statue.

The Ceiling Paintings

The ceiling of the temple portrays various celestial scenes of Buddhism. A nymph is pictured swirling among cherry blossoms, and a dragon curls its tail against a watercoloured sky. Perfectly framed against that bright red wooden ceiling.

Omikuji Fortunes

Two shops on either side of the entrance stairs sell omamori amulets, scrolls, incense, books about the temple and omikuji fortunes. Omikujis are random fortunes written on paper held in labelled drawers. To receive your fortune, place a few yen into a metal box and pick out a small wooden stick from an adjacent container. The kanji characters on the wooden stick will lead you to the box where you’ll find your fortune.

Luckily, since this is a big tourist site, the fortunes have small English translations and Japanese kanji. We received a “last and small fortune.” Not the greatest results but not a dreaded “worst fortune.” If you receive a negative fortune, fold the piece of paper into a thin strip and tie it up on the thin string outside the temple – you’ll see hundreds of other bad fortunes tied up there as well. By tieing your fortune up here, you leave this bad omen behind.

Goshuincho

The best souvenir from the shrine is the goshuincho calligraphy. A goshuincho is an “honourable stamp/seal book.” You can buy a blank notebook before you arrive or when you get to any temple. Each temple has a different design, so pick your favourite. Then, at every temple, you can pay ¥500 to have your book handed over to a local priest who will stamp it with the temple’s seal and write the temple’s name and date in beautiful calligraphy. Collecting these becomes a little tradition for yourself at every place you visit. It’s an inexpensive and meaningful souvenir, as the money given goes towards the maintenance of the temple.

Exit the temple down the centre staircase, which leads you to the main courtyard. This is a great space, a great spot to grab a photo of the entire complex. I like being able to take the photo after visiting the interior as you don’t feel as rushed to get inside and can instead take your time to study the exterior surroundings.

Incense Cleansing

People are usually packed around a large copper incense burner in the centre of the square. Many visitors waft the smoke toward any part of their body that aches, as legend has it that the incense from the temple will help cure what ails you. You’ll find incense for sale throughout the market and inside any of the temple shops. Feel free to purchase some and light it inside this vast burner.

Goju-no-to

Head over to above the striking Goju-no-to, the five-storied pagoda. This pagoda is from the 10th century and is one of the last of its kind. Inside, it contains thousands of memorial tablets and Japanese gravestones, and as such, it is closed to visitors. Every five stories represent elements of the Buddhist universe; sky, wind, fire, water and earth.

Hozomon Gate

South of the temple is two enormous gates. The first gate you’ll pass as you continue south is the Hozomon Gate. Despite being called a “gate,” it looks more like a building. The Hōzōmon was first built in 942 AD, it was destroyed by fire and war many times over the years, and the current gate is the result of reconstruction from 1945.

Inside the gate are three giant lanterns hanging beneath three passageways. The largest of the lanterns is a red chōchin which weighs over 400 kg. Besides the large chōchin are two smaller copper tōrō. Tōrō, in English, literally translates to “light basket.” These lanterns are considered an offering to Buddha and, as such, are often seen as you enter a Buddhist temple.

Flanking each side of the gate are two Nio statues. They are protectors, ready to defend their temple should the need arise. The designs of the current figures were made in the 1960s and modelled after famous sumo wrestlers. They each wear jumbo-sized waraji straw sandals, and each year, the townsfolk gather to help create new pairs after the old ones become too weather-worn.

Nakamise Shopping Street

Head away from the temple, down Nakamise shopping street. The street is over 100 years old and 250 meters long. The name means “inside street,” as the road is technically located within the temple grounds. These days the shops mainly sell different types of souvenirs. Although you might seem dubious about buying anything here since it looks like a tourist trap, I found that the prices here were more than reasonable! These shops have offered traditional Japanese handicrafts for over a hundred years. So don’t be afraid to pick something up! I’m not saying you’ll get the best deal, but by no means are you paying top dollar.

This is another one of the reasons I like this guide since it allows you to shop on your way out, so you’re not carrying shopping bags with you inside the temple. Besides typical Japanese souvenirs such as yukatas and folding fans are traditional local snacks from the Asakusa area.

Food Stalls

One of my favourite parts of Nakamise Street is the food. Sample various traditional treats like curry buns, sakura mochi, Amezaiku candy, Dango and more. Check out my street food guide to Asakusa here for a full list of the things you NEED to try when visiting.

Kaminarimon

At the end of Nakamise street is the Kaminarimon, or “Thunder Gate.” This is the main entrance for most people visiting, but I find it makes for the perfect ending. The original Kaminarimon was built over 1000 years ago. Under the large, ornate roof stands two bronze statues. These represent the deities Fujin-same and Raijin-same, the god of wind, thunder, and lightning. In the centre of the gate hangs a GIANT red lantern with the kanji letters for “thunder gate” written on it. Above the red lamp is a green plaque that reads “Golden Dragon Mountain,” the original name for Sensoji. The contrast between the teal wood pickets and the vermillion red structure is striking.

You can’t help but shudder under its imposing nature, and it makes you understand why the shogun designed it this way. This was his place of protection. Even without being surrounded by an army or soldiers, the structure spoke volumes about the strength and power of the empire it was under.

Visiting Sensoji Shrine is much more than just one little building. It’s an entire complex full of incredible pieces of architecture from Japan’s past and culinary treats to fuel your body as you explore!

The post Ultimate Guide to Sensoji Temple in Asakusa, Tokyo Japan first appeared on The Creative Adventurer.

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What is a Goshuincho

A goshuincho is, simply, a stamp book. A goshuinchō (御朱印帳) translates to, a “book of seals”. Goshuinchos are brought to shines or temples where they get it stamped. A small donation to the temple is required to get the stamp. This is a beautiful way that the temple can get donations but also provide something back to the giver.

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History of Goshuincho

Each of these shrine stamps is wonderfully unique and imaginatively designed. The shrine stamps are pressed into the goods in stunning vermillion ink. Along with the stamp, the attendant will write in elegant calligraphy the days date and sometimes other details. These stamps were once used for pilgrims to mark the places they had visited. Goshuinchos were originally only something that very religious people in Japan would use. The younger generations of Japanese society became less and less religious over time and with this came the disappearance of Goshuinchos. But surprisingly, in the last few years, they have seen a resurgence. Tourists, both Japanese and from abroad, started viewing them as collectable items and great souvenirs.

Where to Find Goshuincho Books?

The best goshuincho books can be purchased at a Japanese temple or shrine. The more popular the temple, the more variety of designs they will have. They will cost around ¥1,500. The price depends on the amount of embroidery so more or less will bring the price up or down. There are so many different styles, colours and designs that it’s often hard to pick. Be sure to pick up your goshuincho at the first temple you visit. This way, you’ll have your goshuincho with you everywhere you go from then on and can collect more stamps. Don’t leave it till you find the perfect one or else you’ll miss collecting so many temple stamps along the way.

Alternatively, you can also go to a stationery store in Japan where they are often also sold now. You can also bring a blank notebook from home if you’re looking for a budget option. But I think buying the book at the temple is just another element of the ritual of the goshuincho.

First, Pay your Respects

When coming to a shrine to collect your stamp, it is considered good manners to pay your respects. Even if you’re not religious, it’s a great way of connecting to the temple and the Japanese culture. To pay your respects, enter the temple or shine and find the bell. Ring the bell (if there is one) 2 or 3 times to signal to the gods that you have arrived. Deeply bow twice. Clap twice, with your left hand slightly in front. Remember to thank the gods as well.

How to Buy your Goshuincho Stamp

Head over to the reception desk of the temple or shrine. This will usually be behind the area where they sell various amulets or ema placards. The fee for the stamp is around ¥300 to ¥500 depending on the importance of the shrine. Try to use exact change, as the smaller shrines won’t accept larger bills. If it’s not a busy day usually you can watch the priest creating your stamp. If it is a particularly busy day, you’ll be given a small number token and you can return later to collect your book.

After the stamp is placed in your book, the ink will usually still be wet. The priest will either find two blanks pages or will place a thin piece of paper over the top. This way the stamp won’t bleed onto any other stamps in the book.

TIPS

• Don’t write or draw in your book. Goshuinchos are meant only for priests or monks to place their stamps.

• If you’ve forgotten your book, ask the attendant as they usually can stamp a blank page for you. This way you can later paste this piece into your book.

These days, Japan has taken a modern approach to Goshuincho stamps. When visiting various secular tourist sites, you’ll sometimes see smaller red stamps which you can stamp into your notebooks. These are representative of the location and are meant for kids or just for fun. These are free and are a great way to commemorate your visit. But be sure not the mix the two up, and don’t put just any stamp in your Goshuincho.

Making Memories

One of my favourite memories of my latest trip to Japan involved hiking up to the Hakone shrine. It was so early in the morning and I took the hike in the pouring wind and rain. I had had it in my mind that I just had to visit the shrine and get my Goshuincho. Despite the bad weather I knew it would be my only chance to see it. So I braved the weather, and ended up being one of the only people there. I feel like the priest who made my Goshuincho gave me an extra big smile since he could tell I had been through hell and back to get there. Now every time I look at that stamp I remember all that effort it took to get there, and I smile.

I love looking back at all the different stamps in my book. I truly recommend getting one for yourself. I am waiting for the day when mine is full and I get to pick a new one for more adventures!

Let me know in the comments what your favourite souvenir you’ve ever purchased was?

Happy Travels Adventurers!

The post Goshuincho: The Best Souvenir to Buy in Japan! first appeared on The Creative Adventurer.

We had originally thought to take the subway over to Ueno park but seeing as the sun was shining and we weren’t in too much of a rush, we opted to walk all the way down to the park. It was still fairly early in the morning, and people were only starting to flood the streets. Shops were mostly closed, and even the towering department stores were empty and silent.

Waking up Early

Early morning is always one of my favourite times of day when travelling. There is something so unique about the city when it sleeps, and the sun has begun to rise. You can hear your footsteps on the road, the windchimes ringing far off in the distance. The clack of window shutters opening and the pitter-patter of children running off to school. As we moved from the main street to little alleyways, we felt like the city was all our own. We marvelled at the architecture. Tokyo is an “Alice in Wonderland” like the world; the new and the old fit together like perfect puzzle pieces to make the most of their small spaces.

Table Of Contents

1. Shinobazu Pond
2. Benten-do
3. Flowers in Ueno
4. O-mikujis
5. Duck Boats
6. Shrines vs. Temples
7. Kiyomizu Kannon Temple
8. Torii Gates
9. Tōshō-gū
10. Hanami
11. Ueno Daibutsu
12. Museums
13. Ueno Zoo

Shinobazu Pond

After a long walk, we arrived at Ueno Park. Although it hadn’t started to rain, the grey clouds had begun to dull the blue sky. We passed through the main gates and saw a sea of green lotus leaves glowing against that grey sky. We entered the park via the Shinobazu Pond. The pond is situated in Ueno Park’s south and is divided into three different areas.

Lotus Pond

The Lotus Pond, the Boat Pond and the Cormorant Pond. Several boardwalks across the Lotus pond seemed to disappear into the green masses as they trailed off. I hadn’t done much research on this area and was shocked at how massive this park was. Every little thing we saw along the way was a surprise. Throughout our tour, we would often pull up the Wikipedia page of the park to read up about the area we were standing in, trying to learn all about the marvels around us while exploring for ourselves.

Benten-do

At the end of the boardwalk, across the pond, stood a moderately tall temple with a bright teal roof and octagonal shell painted a brilliant red. This is a Benten-dō. A Benten-dō is an octagonal temple dedicated to Benten, the goddess of good fortune, wealth, music and knowledge.

Temples are the places of worship for Japanese Buddhists and often store and display sacred Buddhist objects. The roofs of these temples are almost always the most impressive part of the building. The intricate patterns of tiles create a rich texture, and intricate sculptures line the eaves, contrasting with the simple wooden structure below.

Flowers in Ueno

During the cherry blossom season, when many people pilgrimage to Tokyo to witness this natural phenomenon, festival food stalls crowd the pathways around the temple. Off-season, there are only a few run-down stalls selling traditional Japanese street food to locals and tourists alike. Although there weren’t any cherry blossoms on display, there were various bright purple flowers in bloom, dotting the green trees surrounding us. The entire park houses over 8,000 trees and is an arborist’s dream.

Prayers at the Temple

Several people were praying in front of the temple and lighting brightly coloured incense in front of the temple doors. Incense has been used in Buddism since the 6th century in Japan. It is often used to purify yourself before entering the temple for meditation. The smell permeated this entire park area and left you with a sense of overwhelming calm.

Ema

Outside the temple, there was a small shrine. Besides the Shrine, we saw a huge collection of wooden plaques. All with different pictures painted on one side and the over, covered in writing, written in Japanese, English and many other languages I couldn’t read. These are called Ema. These Ema are left for the gods to receive. Often ema will bear pictures which may reflect the wish or the god they are trying to reach out to.

The word ’ema’ means “picture horse.” This is because, long ago, people donated their horses to shrines to win favour with the gods. As time went on, this tradition was transferred to wooden plaques with horses painted on them. These days, you donate money to the Shrine to receive your chosen ema. People often use their ema wish for luck on an exam, a happy marriage, or even just to pray for a child. Depending on your type of wish, you can search for a shrine or temple that specializes in your wish.

O-mikujis

Shrines also offer O-mikujis. O-mikujis means “the sacred lot” and are random fortunes written on pieces of paper housed in beautiful wooden drawers near the Shrine. There are various ways of receiving these fortunes. But often, they received it by shaking a metal container with different sticks inside until one stick came out a small hole at the top. You can then match the Kanji characters carved on the stick to the wooden drawers along the wall where your corresponding fortune will be found.

Your fortune will always be characterized by a type of blessing. These blessings range from; great blessings, small blessings, half blessings, ending blessings and even, god forbid, curses. In addition to blessings, your fortune will also contain a reference to an aspect of your life, ranging from topics such as; travel, lost articles, romantic relationships, disputes and business dealings. If the prediction is bad, you fold the paper into a thin strip and attach it to wires outside the shine. This is so that the “bad luck” will attach itself to the wire, not you. As such, you see masses of bad fortunes tied all over Shinto shrines throughout Japan.

Koi Pond

Outside the Benten-dō, we found a small koi pond, full to the brim with hungry koi. They seemed to form a carpet of fish scales as people threw bread into the water. In Japanese culture, koi fish are vital and incredibly symbolic. The koi are symbols of luck, prosperity, and good fortune, the perfect feature to have outside the temple to complete your fill of good luck.

Duck Boats

Around the back of the Benten-dō is the Boat Pond. This body of water is home to brightly coloured duck boats and other small paddle boats available for rent in the warmer seasons. It was too early in the day when we arrived, and the rental place was still closed, but it would have been a lovely way to spend a few hours paddling around the pond.

As we go through the rest of the park, it’s important to take a moment to understand the difference between shrines and temples. We had no idea about going into the park and what the difference was, and we learned as much as we could as we went.

Shrines vs. Temples

Shrines are built for Shintoism; you worship different gods and goddesses here. Most shrines will almost always be preceded by a ‘torii’ gate. There will also be the water you use to cleanse yourself before entering. Shrines are often guarded by an animal statue so see if you can spot them. This is also the place for prayers of the living and the location for wedding ceremonies.

Temples, on the other hand, are built for Buddism and are the location for worshipping the great Buddha. To cleanse yourself before entering a temple, there will be incense at the front as the smoke has healing powers. Unlike shrines, temples are the place to pray for your afterlife and the location for funerals. It is where you go to commune with your ancestors. Temples and shrines are often placed right next to each other, so often it’s hard to tell them apart, but with these little tips, you’ll find clues to help you along the way as we did.

Kiyomizu Kannon Temple

After walking around the Bentendo, we continued on our way. We climbed the steep steps up to the Kiyomizu Kannon Temple. From the top of the stairs, you had the most fantastic view of the Bentendo below and the beautiful trees surrounding it. The first Kiyomizu Kannondo temple was built in 1631. Although fire and weather have destroyed the original temple, the one standing atop the hill now is a perfect replica of the same one people have worshipped at for ages past. Standing in the courtyard and on the deck, you feel like time has stopped. Nothing surrounds you but trees, and the outside world, full of technology, stress and troubles, seems so far away.

The Kiyomizu Kannondo temple is home to a relic of Kosodate Kannon, the goddess of conception. It is particularly popular among women hoping to have children. Many ladies come up these steps with their husbands, cheerfully smiling, hoping the goddess will bless them with their heart’s desire. Other women approach the temple with a more sullen look on their faces, as the goddess also is a protectress of children and many people come to pray for the return of the health of their sick child. Along the temple’s walls, you can see weather-worn dolls, which people leave as symbols of their children or the ones they wish to have. Every year on September 25th, a service is held for the dolls, and they are all burnt in an annual bonfire to give a new start to the prayers of the year.

Dragon Fortunes

At this temple, we tried to receive a different kind of fortune. You put a coin into a machine operated by a dragon who would fetch your paper fortune for you with his mouth and spit it out in the receiving slot blow. We received the “great fortune” blessing! Lucky us

Torii Gates

We walked back down the stairs and strolled along the main pathway in the park towards a mass of Torii gates. A torii gate is commonly found at the entrance of a Shinto shrine, where it symbolically marks the transition from the mortal realm to the sacred realm.

The brilliant vermillion colour you often see these gates painted with is used as the colour acts to block out magical powers and evil spirits. As we sauntered down the rows of bright vermillion gates, we saw various curious stone foxes with red scarves on either side of the Shrine.

These are called ‘Kitsune’ or fox spirits. These Kitsune are believed to possess superior intelligence, long life, and magical powers. They are also there to protect the shrines. Foxes in North America are often thought of as devious scoundrels. But in Japan, they are revered with the highest regard.

Tōshō-gū

We hopped down the steps from the torii gates into the upper Shrine of Tōshō-gū. These shrines were overgrown with leaves and vines. The trees seemed to blend into the wooden structure, making it seem all the more at once with its surroundings.

Next to the lower Shrine, we saw an old woman inside a small booth selling and hand painting the ema. Beside her were wooden rods which housed all of the completed wishes. They were piled on top of each other. Each one is tied with a different brightly coloured piece of string and decorated with their personal message.

Hanami

Along the main road that winds throughout the park were rows upon rows of cherry blossom trees. It was the fall, and the trees had long since lost their petals, but even just seeing all these bare trees, you could imagine what it would all look like when they were in full bloom. There are over 1000 trees in the park. In April, they attract ‘hanami parties’ where locals come to celebrate and enjoy the incredible views.

Even the manhole coverings in the park seemed to celebrate the cherry blossoms. 

Ueno Daibutsu

One of the most interesting edifices in the park is the temple dedicated to the Ueno Daibutsu. The Ueno Daibutsu was a giant bronze Buddha statue from 1631 – 1923. Unfortunately, it was destroyed in the Great Tokyo Earthquake of 1923. If you can believe it, the remains were melted down to make bullets in WWII; today, all remains are the great Buddha’s face. People come from all over to see it. Outside the temple, the ema are all painted with the Ueno Daibutsu face, making for an orderly set of prayers, hung very neatly compared to the mass of wishes we saw in the Shrine previous.

Along the path, we also passed by the statue of Prince Komatsu no Miya Akihito. The park has several statues of Imperial military leaders atop their horses. The figures, coloured teal as the copper ages, seemed to blend into the forest around them, making them harder to spot but see if you can find them all! They stand tall and proud, inviting guests into the land they helped retain.

Museums

Right behind where the art market was, is the National Art Gallery, fitting right?  Ueno Park is famous for the many museums found on its grounds. There are the Tokyo National Museum, the National Museum of Western Art, the Tokyo Metropolitan Art Museum and the National Science Museum.

Ueno Zoo

The Ueno Zoo is located in the northernmost of the park. It is the oldest zoo in Japan, and despite its age, the design of the zoo is rather extraordinary. The habitats are designed to look like the animals natural habitat and blend in with the background of the rest of the zoo. This allows you to get up close to the animals.

The post A Complete Guide to the Peaceful Pathways of Ueno Park in Tokyo first appeared on The Creative Adventurer.

History of Atago Shrine

The shrine was originally built in 1603 but repeatedly destroyed throughout the years. The one that now rests on this spot was built in 1958, in the same style as the original.

Walking UP the Shussei no Ishiden Stairs

As you walk up the ‘Shussei no Ishiden’ stairs, take a moment to look out over the city beginning to reveal itself. The shrine was first built atop this hill so soldiers could see any fires erupting in the city. Although the view is now slightly obscured by the tall buildings built up around Tokyo, you can still imagine what that skyline initially looked like. 

Each step you ascend, as you walk up the stone staircase, represents success in your life.  Take a moment of reflection as you walk to think about successes you’ve had in your life your thankful for or future successes you wish to develop. The legend goes that a young samurai rode his horse all the way up the stone steps to deliver a plum-blossom branch to the Shogun. His horse died making the steep ascent, but the Shogun provided the samurai with an excellent future career to reward him for the sacrifice.

The Shinto God of Fire

The Shinto god of Atago Shrine is, rightly so, the god of fire, Homusubi no Mikoto. But there are also a few smaller shrines in the same location where you can worship Mizuhanome no Mikoto, the god of water, Ōyamazumi no Mikot, god of mountains and Yamato Takeru no Mikoto,  god of the military.

Atop this hill, you feel like you’re miles away from the city itself. The rustic and ancient feeling of the landscape and the architecture allows you to step back in time. Below,  you can see the Haiden. The haiden is the place people come to offer their prayers. 

The Cleansing Fountain

Before you enter one of the shrines, you step up to the water fountain, complete with a bronze dragon spewing water, to cleanse your hands, mouth and soul before stepping into the ethereal world.

The striking vermillion-coloured gate you enter the main shrine through, complete with ornate Japanese designs, stands out in contrast against the greenery surrounding it. Like a diamond in the rough.

Amongst the shrines, is a small, dark pond filled with lucky koi fish.

Various visitors throw fish food into the pond and immediately see hundreds of fish floating to the top of the water. Almost jumping out of the pond to score the most food.

Despite the long walk up the steep staircase, there is no doubt, that this is one of the most special shrines in all of Tokyo and worth the effort. Perhaps you will be rewarded for your effort just as the first samurai was.

The post Discover the Beauty of Atago Shrine in Tokyo: Your Ultimate Guide first appeared on The Creative Adventurer.